Category Archives: Social Psychology

Decentralize the web with Diaspora

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Diaspora – the privacy aware, personally controlled, do-it-all distributed open source social network

We are four talented young programmers from NYU’s Courant Institute trying to raise money so we can spend the summer building Diaspora; an open source personal web server that will put individuals in control of their data.

What is it?

Enter your Diaspora “seed,” a personal web server that stores all of your information and shares it with your friends. Diaspora knows how to securely share (using GPG) your pictures, videos, and more. When you have a Diaspora seed of your own, you own your social graph, you have access to your information however you want, whenever you want, and you have full control of your online identity. Once we have built a solid foundation, we will make Diaspora easy to extend to facilitate any type of communication, and the possibilities will be endless.

For a little more detailed explanation, checkout this blog post.

What is the project about?

We believe that privacy and connectedness do not have to be mutually exclusive. With Diaspora, we are reclaiming our data, securing our social connections, and making it easy to share on your own terms. We think we can replace today’s centralized social web with a more secure and convenient decentralized network. Diaspora will be easy to use, and it will be centered on you instead of a faceless hub.

Why are we building it?

This February, Eben Moglen, Columbia law professor and author of the latest GPL, gave a talk on Internet privacy. As more and more of our lives and identities become digitized, Moglen explains, the convenience of putting all of our information in the hands of companies on “the cloud” is training us to casually sacrifice our privacy and fragment our online identities.

But why is centralization so much more convenient, even in an age where relatively powerful computers are ubiquitous? Why is there no good alternative to centralized services that, as Moglen pointed out, comes with “spying for free?” Why do we keep our personal data in a thousand places? We have the technology, someone just needs to take the time to figure out how we can communicate smoothly and intuitively, without the hidden costs of “the cloud”. As good programmers, when we noticed that the application we need doesn’t exist, we set out to fill the hole in our digital lives.

Why do we need money?

We have a plan, a bunch of ideas and the programming chops to build Diaspora. What we need is the time it takes to iron out a powerful, secure, and elegant piece of software. Daniel, Ilya, Raphael, and Maxwell are all ready to trade our internships and summer jobs for three months totally focused on building Diaspora. We want to write code all the time, everyday. Once we have made our first solid iteration, we are going to release our code as free software so everyone can make Diaspora even better. $10,000 buys the software for everyone who wants to use it, forever. We think it can change the way people communicate and empower individuals to permanently take control of their online identities.

After we open source our source code, we hope to also provide a paid turnkey hosted service in the vein of WordPress.com to make it easy for people who want to use Diaspora, but don’t want to deal with the fuss of setting it up.* We will make it easy to export your data and configuration, so if you decide you want to graduate and host your seed yourself, you are free to do so at anytime.

Our goal is for everyone to have full control over their data and to empower people in to become responsible, secure, and social Internet dwellers. We believe offering this service will be helpful to non-technical users who are also worried about their data and privacy online.

Our Promise.
We promise to you that Diaspora will be aGPL software which will released at the end of the summer.

Want more info?
Check out our website for project updates, blog posts, pictures, and plans. More information is being added every day! www.joindiaspora.com

Check out more videos here.

Follow us at @joindiaspora Twitter or identi.ca

Want get Diaspora updates via email? Sign up here!
* This service will be available a few months after the end of the summer.

Project location: New York, NY

A major environmental disaster unfolding in the Gulf of Mexico

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I occasionally get emails from
http://www.environmentnewmexico.org/action/add-to-mailing-list
The following is from one such email . . .

As we witness a major environmental disaster unfold in the Gulf of Mexico, it’s time for President Obama to reconsider his recent support for more drilling off our nation’s shores.

Tell the president and his administration to reject new drilling off America’s coasts.

By Wednesday, the oil slick emanating from BP’s Deepwater Horizon rig had spread over 3,200 square miles of the Gulf. That’s more than three times the size of Rhode Island and the slick is growing by the hour.

It’s hard to overstate the likely ecological damage. Already, as much as 200,000 gallons of oil per day are bubbling up through waters populated with endangered bluefin tuna and sperm whales. The Breton Island National Wildlife Refuge — established 100 years ago by Teddy Roosevelt and home to thousands of brown pelicans — stands right in the oil slick’s path. As the oil oozes towards the shore, Louisiana’s famed seafood — fish, shellfish, oysters — will be hit hard as well. [1]

This is the catastrophe that the oil industry has been telling us is impossible. We can expand drilling, they’ve told us, because new technology has made drilling “clean and safe.” As it turns out, not so much. [2]

Yet it was just a few weeks ago that the Obama administration announced plans to open another 165 million acres off our Atlantic coast (an area almost the size of Texas), and another 40 million acres off Florida’s west coast, to more oil drilling. The administration’s Minerals Management Service is accepting public comments on part of their offshore drilling plan now.


http://www.environmentnewmexico.org/action/energy/gulf-oil-spill-disaster?id4=ES

This should be, as the president himself might say, a “teachable moment.” As Gov. Charlie Crist of Florida, a recent supporter of some offshore drilling until he flew over the spill, said, “If this doesn’t give somebody pause, there’s something wrong.” [3]

Disasters happen, especially when drilling holes thousands of feet into the ocean floor for an inherently dirty fuel. Click here to tell the Obama administration that “drill, baby, drill” is not the answer to our nation’s energy future.

And thanks, as always, for making it all possible.

Sincerely,

Rob Sargent
Environment New Mexico Energy Program Director

http://www.environmentnewmexico.org

I am sure Mr. Sargent won’t mind my sharing.

Off the grid of modern technology

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more about “Off the grid of modern technology “, posted with vodpod

What do you think, is it possible, would you want to, is he doing it right?

What benefits would it have in the practice of Bioregional Animism?

How would you do it?

The Intentional Economy

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The Intentional Economy


http://realitysandwich.com/intentional_economy

Daniel Pinchbeck

While exploring shamanism and non-ordinary states, I discovered the power of intention. According to the artist Ian Lungold, who lectured brilliantly about the Mayan Calendar before his untimely death a few years ago, the Maya believe that your intention is as essential to your ability to navigate reality as your position in time and space. If you don’t know your intention, or if you are operating with the wrong intentions, you are always lost, and can only get more dissolute.

This idea becomes exquisitely clear during psychedelic journeys, when your state of mind gets intensified and projected kaleidoscopically all around you. As our contemporary world becomes more and more psychedelic, we are receiving harsh lessons in the power of intention on a vast scale. Over the last decades, the international financial elite manipulated the markets to create obscene rewards for themselves at the expense of poor and middle class people across the world. Using devious derivatives, cunning CDOS, and other trickery, they siphoned off ever-larger portions of the surplus value created by the producers of real goods and services, contriving a debt-based economy that had to fall apart. Their own greed — such a meager, dull intent — has now blown up in their faces, annihilating, in slow motion, the corrupt system built to serve them.

Opportunities such as this one don’t come along very often and should be seized once they appear. When the edifice of mainstream society suddenly collapses, as is happening now, it is a fantastic time for artists, visionaries, mad scientists and seers to step forward and present a well-defined alternative. What is required, in my opinion, is not some moderate proposal or incremental change, but a complete shift in values and goals, making a polar reversal of our society’s basic paradigm. If our consumer-based, materialism-driven model of society is dissolving, what can we offer in its place? Why not begin with the most elevated intentions? Why not offer the most imaginatively fabulous systemic redesign?

The fall of capitalism and the crisis of the biosphere could induce mass despair and misery, or they could impel the creative adaptation and conscious evolution of the human species. We could attain a new level of wisdom and build a compassionate global society in which resources are shared equitably while we devote ourselves to protecting threatened species and repairing damaged ecosystems. Considering the lightning-like pace of global communication and new social technologies, this change could happen with extraordinary speed.

To a very great extent, the possibilities we choose to realize in the future will be a result of our individual and collective intention. For instance, if we maintain a Puritanical belief that work is somehow good in and of itself, then we will keep striving to create a society of full employment, even if those jobs become “green collar.” A more radical viewpoint perceives most labor as something that could become essentially voluntary in the future. The proper use of technology could allow us to transition to a post-scarcity leisure society, where the global populace spends its time growing food, building community, making art, making love, learning new skills and deepening self-development through spiritual disciplines such as yoga, tantra, shamanism and meditation.

One common perspective is that the West and Islam are engaged in an intractable conflict of civilizations, where the hatred and terrorism can only get worse. Another viewpoint could envision the Judeo-Christian culture of the West finding common ground and reconciling with the esoteric core, the metaphysical purity, of the Islamic faith. It seems — to me anyway — that we could find solutions to all of the seemingly intractable problems of our time once we are ready to apply a different mindset to them. As Einstein and others have noted, we don’t solve problems through employing the type of thinking that created them, but rather dissolve them when we reach a different level of consciousness.

We became so mired in our all-too-human world that we lost touch with the other, elder forms of sentience all around us. Along with delegates to the UN, perhaps we could train cadres of diplomats to negotiate with the vegetal, fungal and microbial entities that sustain life on earth? The mycologist Paul Stamets proposes we create a symbiosis with mushrooms to detoxify eco-systems and improve human health. The herbalist Morgan Brent believes psychoactive flora like ayahuasca and peyote are “teacher plants,” sentient emissaries from super-intelligent nature, trying to help the human species find its niche in the greater community of life. When we pull back to study the hapless and shameful activity of our species across the earth, these ideas do not seem very farfetched.

In fact, the breakdown of our financial system has not altered the amount of tangible resources available on our planet. Rather than trying to re-jigger an unjust debt-based system that artificially maintains inequity and scarcity, we could make a new start. We could develop a different intention for what we are supposed to be doing together on this swiftly tilting planet, and institute new social and economic infrastructure to support that intent.

This article originally appeared in Conscious Choice.

Image by jouste, courtesy of Creative Commons license.

Let's Eat Stars

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via
http://www.allenginsberg.org/index.php?page=nanao-sakaki-passes-on

Nanao Sakaki passed away into the stars on, December 21, in Nagano prefecture, Japan, nearly two weeks shy of his 86th Birthday. His best known collections were Let’s Eat Stars and Break the Mirror.  One of Allen’s most cherished friends, he was also very dear to Gary Snyder. Gary wrote on Tuesday:

“Last night I got word from Japan that Nanao Sakaki had suddenly died.  He was living with friends in the mountains of Nagano prefecture in a little cabin.  He had stepped out the door in the middle of the night to stargaze or pee and apparently had a severe heart attack.  His friends found him on the ground the next morning.  Christmas afternoon they’ll hold the otsuya  – intimate friends drinking party in his room, sitting with his body — and a cremation after that.  He was one of my best friends in this lifetime.”

Nanao

[photo: John Suiter]

Thank You For Throwing Your Shoe

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Muntadar al-Zaidi is the Iraqi journalist who was arrested for throwing his shoes at President Bush. This is a photo project devoted to letting al-Zaidi know that people from all over the world share in his outrage over the war in Iraq. We do not condone shoe-throwing, but we prefer it to war.


http://www.thankyouforthrowingyourshoe.com/index.php


http://www.time.com/time/politics/article/0,8599,1868099,00.html

The Story of Stuff

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What is the Story of Stuff / The Video

From its extraction through sale, use and disposal, all the stuff in our lives affects communities at home and abroad, yet most of this is hidden from view. The Story of Stuff is a 20-minute, fast-paced, fact-filled look at the underside of our production and consumption patterns. The Story of Stuff exposes the connections between a huge number of environmental and social issues, and calls us together to create a more sustainable and just world. It’ll teach you something, it’ll make you laugh, and it just may change the way you look at all the stuff in your life forever.


http://www.storyofstuff.com/index.html


http://www.urbandharma.org/udharma12/budeco.html

Moveon.org is trying to steal my $20 bucks

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move-on-obama-31-500x662

Resolved!

I was psyched to see the offer below because, contrary to what I thought my response would be, I was actually very happy that Obama won. I wanted a little keep sake of the times and decided to go with the $20+ donation to get 50 stickers to give to friends and family. Well read below to see what happened.

Here is Shepard Fairey’s site and offer . . .


http://obeygiant.com/headlines/get-your-free-obama-sticker#more-5494

Get Your Free Obama Sticker!

Shepard and Moveon.org have teamed up to mark this moment in American history.

These commemorative stickers mark Barack Obama’s historic victory and were designed by groundbreaking artist Shepard Fairey—the same artist who designed the world-famous, iconic “Hope” poster for Obama.

You can get one sticker for free. For a $3+ donation, we’ll send you 5 stickers. For a $20+ donation, we’ll send 50 stickers. Stickers are 4.5″ x 6″ (about the size of a postcard) and may take 5-7 weeks to arrive.

So after I send in the $20 bucks for the 50 stickers I get this email . . .

Thanks for donating!

Here’s a summary of your order:

50-pack of Shepard Fairey stickers — $20.00 donation

Shepard Fairey sticker donation — $20.00 donation

You’ll be charged a total of $40.00.

Please note that stickers could take between 5 and 7 weeks to arrive.

Thanks again for helping spread our message!

–The MoveOn.org Political Action Team
November 07, 2008

Some how MoveOn.org sees fit to help themselves to my $20 bucks, to which I say, “thanks but no thanks you swindling bunch of fucking thieves!”

I emailed them to try and clear this up and got this response . . .

Dear MoveOn Member,

Thank you for contacting MoveOn — we appreciate hearing from you. Because we receive so much email, we are only able to read the email that comes in through our webform.

We have also created an easy to search database of questions and answers that lets you find information on a wide range of topics. You can read through our frequently asked questions, and/or resend your email through our webform here:


http://www.moveon.org/event/faq/index.html?expand_all=-1&faq_id=45

The webform enables us to efficiently read the thousands of messages we receive every week. Please don’t count on a personal reply, but all mail is read and carefully considered.

Sincerely,
MoveOn.org Support

I emailed them this message through the format provided in the above message . . .

That is very deceptive of you and if you don’t refund my $20 bucks I will tell everyone I can about what you are doing, basically swindling $20 bucks out of people (actually it’s already blogged and I will continue to document the process as it unfolds). From the looks of Fairey’s page you get 50 stickers for a $20+ donation. As far as I am concerned you just stole $20 Dollars from me, I can’t afford that and I am pissed off that you guys would do such a thing.

When I hit send I get this message . . .

An error has occurred.

We’re sorry, an error occurred while processing your request. We’ve dispatched an email to our tech staff, and they will try and resolve this matter as quickly as possible.

Thats real convenient for them wouldn’t you say?

All in all its a cool sticker and to me they are well worth the $20 dollar donation, but if they told me they were gonna gank an extra $20 bucks I would have passed.

Beware! Moveon.org are thieves!

———————————-

 

Resolved!

It looks like I added a contribution on top of the sticker contribution. I honestly don’t see how I could have, but either way, move on responded and resolved the situation. Here is the final message from move on . . .

It looks like you ordered the 50-sticker pack for $20 and then inputted an extra $20 donation on top of that.  That’s why your order total came out as $40.  That’s no problem, though, I’ve refunded your donation and you should see it on your credit card in a few days.
However, please note that we can’t refund part of a transaction, so I had to refund your sticker order as well.  We don’t keep credit card numbers on file, so I can’t put through just the sticker order again for you.  If you’d still like stickers, you can order them again at:


http://pol.moveon.org/shepstickers/

Thanks for all you do,
—–

Voting VS. Direct Action

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I am not quite sure what got into me last night to listen to the presidentail debate, but I did, in its entirety.  

It reminded me of a couple things. The main thing that came to mind is when you call service xyz (credit card, bank phone service), whatever, and you keep getting sent to a different department, until finally you get a dead end recording or a loop that sends you in circles. When you do talk to someone, they tell you that its not their fault or that another department is in charge of that issue. Isn’t that frustrating?

Well, thats the feeling I get after listening to the debate last night. The other guy did it, or the other party’s policies ar responsible. Funny thing is that i believe them. The other party is responsible, both of them. The whole thing is rotten.

Check out this zine for some possible solutions, use the first (imposed) one to make copies to hand out, its a great season to spread the word!

Voting VS Direct Action

from
http://crimethinc.com/tools/downloads/zines.html

Download Imposed PDF

Download Reading PDF

Via:
http://mexiconuevo.wordpress.com/2008/10/08/tweedle-dee-or-tweedle-dum-2008/

Who is hanging out with terrorists?

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Can you imagine the reaction if Barack Obama courted or belonged to a political party that advocated secession from the United States?

Conservatives and political commentators would go apoplectic. So why isn’t Sarah Palin’s affiliation with the far right Alaskan Independence Party (AIP) a bigger deal?

Todd Palin was a member of the party from 1995 to 2002. Sarah attended the group’s convention in 1994 and 2000 and sent a videotaped greeting for the AIP in 2008.


http://www.thenation.com/blogs/campaignmatters/353575/palin_s_secessionist_friends

If Sarah Palin wasn’t a secessionist, then why was she palling around with them?


http://www.latimes.com/news/opinion/la-oe-brooks4-2008sep04,0,5675222.column


http://www.jedreport.com/2008/10/sarah-palin-palling-around-wit.html


http://www.dailykos.com/story/2008/9/1/4231/18477/878/581881

Our Congress has been betraying our trust and selling us out for generations

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FREE Uncle Sam Poster

Via:
http://www.kickthemallout.com/article.php/Story-Free_Uncle_Sam_Poster


http://www.kickthemallout.com/

 

We made this 8 1/2 X 11 Uncle Sam Poster to help spread the word and instill the “true” patriotic duty of every American to rise up against a government that no longer represents it’s citizens and which threatens to destroy all our unalienable rights they swore an oath to defend and protect.   When the people in our government decide to “rule us” rather than to “serve us,” it becomes the duty of every citizen to vote the traitors out of office. 

This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing government, they can excercise their constitutional right of amending it, or exercise their revolutionary right to overthrow it.
                                                            - Abraham Lincoln

Please download the poster below by simply clicking on the photo, print them out in huge quantities, and plaster them everywhere!  It’s going to take every one of us to set aside our petty differences and unite the power of our votes to effect sweeping change in the upcoming election.  The big question you really need to seriously ask yourself is, “is your allegiance to a political party or to your country?”  Both political parties are destroying this country.

We have a small window left where we can save our nation.  If we all band together, set aside petty partisan differences and use the power of our votes in the upcoming election as a revolutionary weapon we can restore our Constitution Republic and rid our government of every petty tyrant in sight.  


Click on the Posters Below To Download a PDF Copy For Printing
We’ll be happy to customize these for you with your meetup group address
and your contact info on it if you’d like.  Just write to us and ask.


Low Ink Version
For Handouts
8 1/2 x 11

Low Ink Version
For Handouts
 2 -up on 8 1/2 x 11

Full Color Version
Best for printing on higher quality paper
for posting on bulletin boards
8 1/2 x 11


Tangle of Young Lips, a Sex Rebellion in Chile

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Published: September 12, 2008

SANTIAGO, Chile — It is just after 5 p.m. in what was once one of Latin America’s most sexually conservative countries, and the youth of Chile are bumping and grinding to a reggaetón beat. At the Bar Urbano disco, boys and girls ages 14 to 18 are stripping off their shirts, revealing bras, tattoos and nipple rings.

The place is a tangle of lips and tongues and hands, all groping and exploring. About 800 teenagers sway and bounce to lyrics imploring them to “Poncea! Poncea!”: make out with as many people as they can.

And make out they do — with stranger after stranger, vying for the honor of being known as the “ponceo,” the one who pairs up the most.

Chile, long considered to have among the most traditional social mores in South America, is crashing headlong into that reputation with its precocious teenagers. Chile’s youths are living in a period of sexual exploration that, academics and government officials say, is like nothing the country has witnessed before.

“Chile’s youth are clearly having sex earlier and testing the borderlines with their sexual conduct,” said Dr. Ramiro Molina, director of the University of Chile’s Center for Adolescent Reproductive Medicine and Development.

The sexual awakening is happening through a booming industry for 18-and-under parties, an explosion of Internet connectivity and through Web sites like Fotolog, where young people trade suggestive photos of each other and organize weekend parties, some of which have drawn more than 4,500 teenagers. The online networks have emboldened teenagers to express themselves in ways that were never customary in Chile’s conservative society.

“We are not the children of the dictatorship; we are the children of democracy,” said Michele Bravo, 17, at a recent afternoon party. “There is much more of a rebellious spirit among young people today. There is much more freedom to explore everything.”

The parents and grandparents of today’s teenagers fought hard to give them such freedoms and to escape the book-burning times of Gen. Augusto Pinochet’s dictatorship. But in a country that legalized divorce only in 2004 and still has a strict ban on abortion, the feverish sexual exploration of the younger generation is posing new challenges for parents and educators. Sex education in public schools is badly lagging, and the pregnancy rate among girls under 15 has been on the rise, according to the Health Ministry.

Indeed, adolescent sexuality has changed throughout Latin America, Dr. Ramiro said, and underlying much of the newfound freedom is an issue that societies the world over are grappling with: the explosion of explicit content and social networks on the Internet.

Chilean society was shaken last year when a video of a 14-year-old girl eagerly performing oral sex on a teenage boy on a Santiago park bench was discovered on a video-hosting Web site. The episode became a national scandal, stirring finger-pointing at the girl’s school, at the Internet provider — at everyone, it seemed, but the boys who captured the event on a cellphone and distributed the video.

Chile’s stable, market-based economy has helped to drive the changes, spurring a boom in consumer spending and credit unprecedented in the country’s history. Chile has become Latin American’s biggest per-capita consumer of digital technology, including cellphones, cable television and Internet broadband accounts, according to a study by the Santiago consulting firm Everis and the Center for Latin American Studies at the University of Navarra in Spain.

Chileans are plugged into the Internet at higher rates than other South Americans, and the highest use is among children ages 6 to 17. Therein lies a central factor in the country’s newfound sexual exploration, said Miguel Arias, a psychologist and head of the Santiago consulting firm Divergente.

Fotolog, a photo-sharing network created in the United States, took off in the last two years in this country. Today Chile, which has a population of 16 million, has 4.8 million Fotolog accounts, more than any other country, the company says. Again, children ages 12 to 17 hold more than 60 percent of the accounts.

Hit it for more

Helping ‘people at home’ may become a permanent part of the active Army

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Brigade homeland tours start Oct. 1

3rd Infantry’s 1st BCT trains for a new dwell-time mission. Helping ‘people at home’ may become a permanent part of the active Army
By Gina Cavallaro – Staff writer
Posted : Monday Sep 8, 2008 6:15:06 EDT

The 3rd Infantry Division’s 1st Brigade Combat Team has spent 35 of the last 60 months in Iraq patrolling in full battle rattle, helping restore essential services and escorting supply convoys.

Now they’re training for the same mission — with a twist — at home.

Beginning Oct. 1 for 12 months, the 1st BCT will be under the day-to-day control of U.S. Army North, the Army service component of Northern Command, as an on-call federal response force for natural or manmade emergencies and disasters, including terrorist attacks.

It is not the first time an active-duty unit has been tapped to help at home. In August 2005, for example, when Hurricane Katrina unleashed hell in Mississippi and Louisiana, several active-duty units were pulled from various posts and mobilized to those areas.

But this new mission marks the first time an active unit has been given a dedicated assignment to NorthCom, a joint command established in 2002 to provide command and control for federal homeland defense efforts and coordinate defense support of civil authorities.

After 1st BCT finishes its dwell-time mission, expectations are that another, as yet unnamed, active-duty brigade will take over and that the mission will be a permanent one.

“Right now, the response force requirement will be an enduring mission. How the [Defense Department] chooses to source that and whether or not they continue to assign them to NorthCom, that could change in the future,” said Army Col. Louis Vogler, chief of NorthCom future operations. “Now, the plan is to assign a force every year.”

The command is at Peterson Air Force Base in Colorado Springs, Colo., but the soldiers with 1st BCT, who returned in April after 15 months in Iraq, will operate out of their home post at Fort Stewart, Ga., where they’ll be able to go to school, spend time with their families and train for their new homeland mission as well as the counterinsurgency mission in the war zones.

Stop-loss will not be in effect, so soldiers will be able to leave the Army or move to new assignments during the mission, and the operational tempo will be variable.

Don’t look for any extra time off, though. The at-home mission does not take the place of scheduled combat-zone deployments and will take place during the so-called dwell time a unit gets to reset and regenerate after a deployment.

The 1st of the 3rd is still scheduled to deploy to either Iraq or Afghanistan in early 2010, which means the soldiers will have been home a minimum of 20 months by the time they ship out.

In the meantime, they’ll learn new skills, use some of the ones they acquired in the war zone and more than likely will not be shot at while doing any of it.

They may be called upon to help with civil unrest and crowd control or to deal with potentially horrific scenarios such as massive poisoning and chaos in response to a chemical, biological, radiological, nuclear or high-yield explosive, or CBRNE, attack.

Training for homeland scenarios has already begun at Fort Stewart and includes specialty tasks such as knowing how to use the “jaws of life” to extract a person from a mangled vehicle; extra medical training for a CBRNE incident; and working with U.S. Forestry Service experts on how to go in with chainsaws and cut and clear trees to clear a road or area.

The 1st BCT’s soldiers also will learn how to use “the first ever nonlethal package that the Army has fielded,” 1st BCT commander Col. Roger Cloutier said, referring to crowd and traffic control equipment and nonlethal weapons designed to subdue unruly or dangerous individuals without killing them.

“It’s a new modular package of nonlethal capabilities that they’re fielding. They’ve been using pieces of it in Iraq, but this is the first time that these modules were consolidated and this package fielded, and because of this mission we’re undertaking we were the first to get it.”

The package includes equipment to stand up a hasty road block; spike strips for slowing, stopping or controlling traffic; shields and batons; and, beanbag bullets.

“I was the first guy in the brigade to get Tasered,” said Cloutier, describing the experience as “your worst muscle cramp ever — times 10 throughout your whole body.

“I’m not a small guy, I weigh 230 pounds … it put me on my knees in seconds.”

The brigade will not change its name, but the force will be known for the next year as a CBRNE Consequence Management Response Force, or CCMRF (pronounced “sea-smurf”).

“I can’t think of a more noble mission than this,” said Cloutier, who took command in July. “We’ve been all over the world during this time of conflict, but now our mission is to take care of citizens at home … and depending on where an event occurred, you’re going home to take care of your home town, your loved ones.”

While soldiers’ combat training is applicable, he said, some nuances don’t apply.

“If we go in, we’re going in to help American citizens on American soil, to save lives, provide critical life support, help clear debris, restore normalcy and support whatever local agencies need us to do, so it’s kind of a different role,” said Cloutier, who, as the division operations officer on the last rotation, learned of the homeland mission a few months ago while they were still in Iraq.

Some brigade elements will be on call around the clock, during which time they’ll do their regular marksmanship, gunnery and other deployment training. That’s because the unit will continue to train and reset for the next deployment, even as it serves in its CCMRF mission.

Should personnel be needed at an earthquake in California, for example, all or part of the brigade could be scrambled there, depending on the extent of the need and the specialties involved.

Other branches included

The active Army’s new dwell-time mission is part of a NorthCom and DOD response package.

Active-duty soldiers will be part of a force that includes elements from other military branches and dedicated National Guard Weapons of Mass Destruction-Civil Support Teams.

A final mission rehearsal exercise is scheduled for mid-September at Fort Stewart and will be run by Joint Task Force Civil Support, a unit based out of Fort Monroe, Va., that will coordinate and evaluate the interservice event.

In addition to 1st BCT, other Army units will take part in the two-week training exercise, including elements of the 1st Medical Brigade out of Fort Hood, Texas, and the 82nd Combat Aviation Brigade from Fort Bragg, N.C.

There also will be Air Force engineer and medical units, the Marine Corps Chemical, Biological Initial Reaction Force, a Navy weather team and members of the Defense Logistics Agency and the Defense Threat Reduction Agency.

One of the things Vogler said they’ll be looking at is communications capabilities between the services.

“It is a concern, and we’re trying to check that and one of the ways we do that is by having these sorts of exercises. Leading up to this, we are going to rehearse and set up some of the communications systems to make sure we have interoperability,” he said.

“I don’t know what America’s overall plan is — I just know that 24 hours a day, seven days a week, there are soldiers, sailors, airmen and Marines that are standing by to come and help if they’re called,” Cloutier said. “It makes me feel good as an American to know that my country has dedicated a force to come in and help the people at home.”

Other possibly related links

David Letterman Reacts to John McCain Suspending Campaign

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On the “Late Show,” David Letterman talks about John McCain suspending his campaign in order to solve the economic problems.

Lessons from Cuba

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When the Soviet Union collapsed in 1990, Cuba’s economy went into a tailspin. With imports of oil cut by more than half – and food by 80 percent – people were desperate. This film tells of the hardships and struggles as well as the community and creativity of the Cuban people during this difficult time. Cubans share how they transitioned from a highly mechanized, industrial agricultural system to one using organic methods of farming and local, urban gardens. It is an unusual look into the Cuban culture during this economic crisis, which they call “The Special Period.” The film opens with a short history of Peak Oil, a term for the time in our history when world oil production will reach its all-time peak and begin to decline forever. Cuba, the only country that has faced such a crisis – the massive reduction of fossil fuels – is an example of options and hope.

The Power of Community: How Cuba Survived Peak Oil



http://www.globalpublicmedia.com/articles/657


http://www.communitysolution.org/cuba.html

Community Solutions

In Brief: “Try to image an airplane suddenly losing its engines. It was really a crash”… A crash that put Cuba into a state of shock. There were frequent blackouts in its oil-fed electric power grid, up to 16 hours per day. The average daily caloric intake in Cuba dropped by a third… So Cubans started to grow local organic produce out of necessity, developed bio-pesticides and bio-fertilizers as petrochemical substitutes, and incorporated more fruits and vegetables into their diets. Since they couldn’t fuel their aging cars, they walked, biked, rode buses, and carpooled.

By Megan Quinn
From Permaculture Activist

Havana, Cuba — At the Organipónico de Alamar, a neighborhood agriculture project, a workers’ collective runs a large urban farm, a produce market and a restaurant. Hand tools and human labor replace oil-driven machinery. Worm cultivation and composting create productive soil. Drip irrigation conserves water, and the diverse, multi-hued produce provides the community with a rainbow of healthy foods.


Farmers at the Organiponico de Alamar, a neighborhood agriculture project in downtown Havana, weed the beds. (Photo by John Morgan)

In other Havana neighborhoods, lacking enough land for such large projects, residents have installed raised garden beds on parking lots and planted vegetable gardens on their patios and rooftops.

Since the early 1990s, an urban agriculture movement has swept through Cuba, putting this capital city of 2.2 million on a path toward sustainability.

A small group of Australians assisted in this grass-roots effort, coming to this Caribbean island nation in 1993 to teach permaculture, a system based on sustainable agriculture which uses far less energy.

This need to bring agriculture into the city began with the fall of the Soviet Union and the loss of more than 50 percent of Cuba’s oil imports, much of its food and 85 percent of its trade economy. Transportation halted, people went hungry and the average Cuban lost 30 pounds.

“In reality, when this all began, it was a necessity. People had to start cultivating vegetables wherever they could,” a tour guide told a documentary crew filming in Cuba in 2004 to record how Cuba survived on far less oil than usual.

The crew included the staff of The Community Solution, a non-profit organization in Yellow Springs, Ohio which teaches about peak oil – the time when oil production world-wide will reach an all-time high and head into an irreversible decline. Some oil analysts believe this may happen within this decade, making Cuba a role model to follow.

“We wanted to see if we could capture what it is in the Cuban people and the Cuban culture that allowed them to go through this very difficult time,” said Pat Murphy, The Community Solution’s executive director. “Cuba has a lot to show the world in how to deal with energy adversity.”

Scarce petroleum supplies have not only transformed Cuba’s agriculture. The nation has also moved toward small-scale renewable energy and developed an energy-saving mass transit system, while maintaining its government-provided health care system whose preventive, locally-based approach to medicine conserves scarce resources.

The era in Cuba following the Soviet collapse is known to Cubans as the Special Period. Cuba lost 80 percent of its export market and its imports fell by 80 percent. The Gross Domestic Product dropped by more than one third.

“Try to image an airplane suddenly losing its engines. It was really a crash,” Jorge Mario, a Cuban economist, told the documentary crew. A crash that put Cuba into a state of shock. There were frequent blackouts in its oil-fed electric power grid, up to 16 hours per day. The average daily caloric intake in Cuba dropped by a third.

According to a report on Cuba from Oxfam, an international development and relief agency, “In the cities, buses stopped running, generators stopped producing electricity, factories became silent as graveyards. Obtaining enough food for the day became the primary activity for many, if not most, Cubans.”

In part due to the continuing US embargo, but also because of the loss of a foreign market, Cuba couldn’t obtain enough imported food. Furthermore, without a substitute for fossil-fuel based large-scale farming, agricultural production dropped drastically.

So Cubans started to grow local organic produce out of necessity, developed bio-pesticides and bio-fertilizers as petrochemical substitutes, and incorporated more fruits and vegetables into their diets. Since they couldn’t fuel their aging cars, they walked, biked, rode buses, and carpooled.

“There are infinite small solutions,” said Roberto Sanchez from the Cuban-based Foundation for Nature and Humanity. “Crises or changes or problems can trigger many of these things which are basically adaptive. We are adapting.”

A New Agricultural Revolution

Cubans are also replacing petroleum-fed machinery with oxen, and their urban agriculture reduces food transportation distances. Today an estimated 50 percent of Havana’s vegetables come from inside the city, while in other Cuban towns and cities urban gardens produce from 80 percent to more than 100 percent of what they need.

In turning to gardening, individuals and neighborhood organizations took the initiative by identifying idle land in the city, cleaning it up, and planting.


Farmers pose with their produce at a farmers’ market in downtown Havana. The Cuban government now allows these private markets, which provide year-round fresh local food to the community. (Photo by John Morgan)

When the Australian permaculturists came to Cuba they set up the first permaculture demonstration project with a $26,000 grant from the Cuban government.

Out of this grew the Foundation for Nature and Humanity’s urban permaculture demonstration project and center in Havana. “With this demonstration, neighbors began to see the possibilities of what they can do on their rooftops and their patios,” said Carmen López, director of the urban permaculture center, as she stood on the center’s rooftop amongst grape vines, potted plants, and compost bins made from tires.

Since then the movement has been spreading rapidly across Havana’s barrios. So far López’ urban permaculture center has trained more than 400 people in the neighborhood in permaculture and distributes a monthly publication, “El Permacultor.” “Not only has the community learned about permaculture,” according to López, “we have also learned about the community, helping people wherever there is need.”

One permaculture student, Nelson Aguila, an engineer-turned-farmer, raises food for the neighborhood on his integrated rooftop farm. On just a few hundred square feet he has rabbits and hens and many large pots of plants. Running free on the floor are gerbils, which eat the waste from the rabbits, and become an important protein source themselves. “Things are changing,” Sanchez said. “It’s a local economy. In other places people don’t know their neighbors. They don’t know their names. People don’t say ‘hello’ to each other. Not here.”

Since going from petrochemical intensive agricultural production to organic farming and gardening, Cuba now uses 21 times less pesticide than before the Special Period. They have accomplished this with their large-scale production of bio-pesticides and bio-fertilizers, exporting some of it to other Latin American countries.

Though the transition to organic production and animal traction was necessary, the Cubans are now seeing the advantages. “One of the good parts of the crisis was to go back to the oxen,” said Miguel Coyula, a community development specialist, “Not only do they save fuel, they do not compact the soil the way the tractor does, and the legs of the oxen churn the earth.”

“The Cuban agricultural, conventional, ‘Green Revolution’ system never was able to feed the people,” Sanchez said. “It had high yields, but was oriented to plantation agriculture. We exported citrus, tobacco, sugar cane and we imported the basic things. So the system, even in the good times, never fulfilled people’s basic needs.”

Drawing on his permaculture knowledge, Sanchez said, “You have to follow the natural cycles, so you hire nature to work for you, not work against nature. To work against nature, you have to waste huge amounts of energy.”

Energy Solutions

Because most of Cuba’s electricity had been generated from imported oil, the shortages affected nearly everyone on the island. Scheduled rolling blackouts several days per week lasted for many years. Without refrigerators, food would spoil. Without electric fans, the heat was almost unbearable in a country that regularly has temperatures in the 80s and 90s.

The solutions to Cuba’s energy problems were not easy. Without money, it couldn’t invest in nuclear power and new conventional fossil fuel plants or even large-scale wind and solar energy systems. Instead, the country focused on reducing energy consumption and implementing small-scale renewable energy projects.

Ecosol Solar and Cuba Solar are two renewable energy organizations leading the way. They help develop markets for renewable energy, sell and install systems, perform research, publish newsletters, and do energy efficiency studies for large users.

Ecosol Solar has installed 1.2 megawatts of solar photovoltaic in both small household systems (200 watt capacity) and large systems (15-50 kilowatt capacity). In the United States 1.2 megawatts would provide electricity to about 1000 homes, but can supply power to significantly more houses in Cuba where appliances are few, conservation is the custom, and the homes are much smaller.

About 60 percent of Ecosol Solar’s installations go to social programs to power homes, schools, medicals facilities, and community centers in rural Cuba. It recently installed solar photovoltaic panels to electrify 2,364 primary schools throughout rural Cuba where it was not cost effective to take the grid. In addition, it is developing compact model solar water heaters that can be assembled in the field, water pumps powered by PV panels, and solar dryers.

A visit to “Los Tumbos,” a solar-powered community in the rural hills southwest of Havana demonstrates the positive impact that these strategies can have. Once without electricity, each household now has a small solar panel that powers a radio and a lamp. Larger systems provide electricity to the school, hospital, and community room, where residents gather to watch the evening news program called the “Round Table.” Besides keeping the residents informed, the television room has the added benefit of bringing the community together.

“The sun was enough to maintain life on earth for millions of years,” said Bruno Beres, a director of Cuba Solar. “Only when we [humans] arrived and changed the way we use energy was the sun not enough. So the problem is with our society, not with the world of energy.”

Transportation – A System of Ride Sharing

Cubans also faced the problem of providing transportation on a reduced energy diet. Solutions came from ingenious Cubans, who often quote the phrase, “Necessity is the mother of invention.” With little money or fuel, Cuba now moves masses of people during rush hour in Havana. In an inventive approach, virtually every form of vehicle, large and small, was used to build this mass transit system. Commuters ride in hand-made wheelbarrows, buses, other motorized transport and animal-powered vehicles.

One special Havana transit vehicle, nicknamed a “camel,” is a very large metal semi-trailer, pulled by a standard semi-truck tractor, which holds 300 passengers. Bicycles and motorized two-passenger rickshaws are also prevalent in Havana, while horse drawn carts and large old panel trucks are used in the smaller towns.


This unique Cuban transport vehicle, called a “camel”, can carry 300 passengers. (Photo by John Morgan)

Government officials in yellow garb pull over nearly empty government vehicles and trucks on Havana’s streets and fill them with people needing a ride. Chevys from the 1950s cruise along with four people in front and four more in back.

A donkey cart with a taxi license nailed to the frame also travels Cuba’s streets. Many trucks were converted to passenger transport by welding steps to the back so riders could get on and off with ease.

Health Care and Education – National Priorities

Even though Cuba is a poor country, with a per capita Gross Domestic Product of only $3,000 per year (putting them in the bottom third of all nations), life expectancy is the same as in the U.S., and infant mortality is below that in the U.S. The literacy rate in Cuba is 97 percent, the same as in the U.S. Cuba’s education system, as well as its medical system is free.

When Cubans suffered through their version of a peak oil crisis, they maintained their free medical system, one of the major factors that helped them to survive. Cubans repeatedly emphasize how proud they are of their system.

Before the Cuban Revolution in 1959, there was one doctor for every 2000 people. Now there is a doctor for every 167 people. Cuba also has an international medical school and trains doctors to work in other poor countries. Each year there are 20,000 Cuban doctors abroad doing this kind of work.

With meat scarce and fresh local vegetables in abundance since 1995, Cubans now eat a healthy, low-fat, nearly vegetarian, diet. They also have a healthier outdoor lifestyle and walking and bicycling have become much more common. “Before, Cubans didn’t eat that many vegetables. Rice and beans and pork meat was the basic diet,” Sanchez from the Foundation for Nature and Humanity said. “At some point necessity taught them, and now they demand [vegetables].”

Doctors and nurses live in the community where they work and usually above the clinic itself. In remote rural areas, three-story buildings are constructed with the doctor’s office on the bottom floor and two apartments on the second and third floors, one for the doctor and one for the nurse.

In the cities, the doctors and nurses always live in the neighborhoods they serve. They know the families of their patients and try to treat people in their homes. “Medicine is a vocation, not a job,” exclaimed a Havana doctor, demonstrating the motivation for her work. In Cuba 60 percent of the doctors are women.

Education is considered the most important social activity in Cuba. Before the revolution, there was one teacher for every 3,000 people. Today the ratio is one for every 42 people, with a teacher-student ratio of 1 to 16. Cuba has a higher percentage of professionals than most developing countries, and with 2 percent of the population of Latin America, Cuba has 11 percent of all the scientists.

In an effort to halt migration from the countryside to the city during the Special Period, higher education was spread out into the provinces, expanding learning opportunities and strengthening rural communities. Before the Special Period there were only three institutions of higher learning in Cuba. Now there are 50 colleges and universities throughout the country, seven in Havana.

The Power of Community

Throughout its travels, the documentary crew saw and experienced the resourcefulness, determination, and optimism of the Cuban people, often hearing the phrase “Sí, se puede” or “Yes it can be done.”

People spoke of the value of “resistir” or “resistance,” showing their determination to overcome obstacles. And they have lived under a U.S. economic blockade since the early 1960s, viewed as the ultimate test of the Cuban ability to resist.

There is much to learn from Cuba’s response to the loss of cheap and abundant oil. The staff of The Community Solution sees these lessons as especially important for people in developing countries, who make up 82 percent of the world’s population and live more on life’s edge. But developed countries are also vulnerable to shortages in energy. And with the coming onset of peak oil, all countries will have to adapt to the reality of a lower energy world.

With this new reality, the Cuban government changed its 30-year motto from “Socialism or Death” to “A Better World is Possible.” Government officials allowed private entrepreneurial farmers and neighborhood organizations to use public land to grow and sell their produce. They pushed decision-making down to the grassroots level and encouraged initiatives in their neighborhoods. They created more provinces. They encouraged migration back to the farms and rural areas and reorganized their provinces to be in-line with agricultural needs.


(Photo by John Morgan)

From The Community Solution’s viewpoint, Cuba did what it could to survive, despite its ideology of a centralized economy. In the face of peak oil and declining oil production, will America do what it takes to survive, in spite of its ideology of individualism and consumerism? Will Americans come together in community, as Cubans did, in the spirit of sacrifice and mutual support?

“There is climate change, the price of oil, the crisis of energy …” Beres from Cuba Solar said, listing off the challenges humanity faces. “What we must know is that the world is changing and we must change the way we see the world.”

This article appeared in the special Peak Oil issue of Permaculture Activist, Spring 2006. The author, Megan Quinn, is the outreach director for The Community Solution, a program of Community Service Inc., a nonprofit organization in Yellow Springs, Ohio. For information about its soon-to-be-released documentary, “The Power of Community: How Cuba Survived Peak Oil” visit its website, e-mail her at megan@communitysolution.org, or call 937-767-2161.

Are You An Eccentric?

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“That so few now dare to be eccentric marks the chief danger of our time”.

— John Stuart Mill, On Liberty.


A profile emerged with fifteen characteristics that applied to most eccentrics, ranging from the obvious to the trivial. We found that an eccentric may be described in the following ways, more or less in descending order of frequency. (Quoting from research by Dr. David Weeks)

Characteristics of Eccentrics

  • Nonconforming

  • Creative

  • Strongly motivated by curiosity

  • Idealistic: wants to make the world a better place and the people in it happier

  • Happily obsessed with one or more hobbyhorses (usually five or six)

  • Aware from early childhood that he is different

  • Intelligent

  • Opinionated and outspoken, convinced that he is right and that the rest of the world is out of step

  • Noncompetitive, not in need of reassurance or reinforcement from society
    Unusual in his eating habits and living arrangements

  • Not particularly interested in the opinions or company of other people, except in order to persuade them to his – the correct – point of view

  • Possessed of a mischievous sense of humor

  • Single

  • Usually the eldest or an only child

  • Bad speller

The first five characteristics listed here are the most important and apply to virtually every eccentric. Nonconformity is, of course, the principal defining trait of the breed.

A profile emerged with fifteen characteristics that applied to most eccentrics, ranging from the obvious to the trivial. We found that an eccentric may be described in the following ways, more or less in descending order of frequency. ( Quoting from research by Dr. David Weeks)

  • Less likely to be addicted to consumer culture than the general population.

  • Very unlikely to be substance abusers or alcoholics. Dr. David Weeks “fewer than 30 of the more than 1,000 eccentrics he sampled had been substance abusers or alcoholics.”

Nonconformity, extreme curiosity and irreverence for the strictures of culture continually resurface as the most distinguishable eccentric traits, and these are indeed qualities that most of us consider admirable.

  • They’re permanently non-conforming from a very early age, and there’s a great overlap between eccentric children and gifted children. They develop differently, though.

  • The eccentrics become very, very creative but they’re motivated primarily by curiosity. They have extreme degrees of curiosity, and they’re very independent-minded.

  • Their other motivation is fairly idealistic. They want to make the world a better place, and they want to make other people happy.

  • They have these happy obsessive preoccupations, and a wonderful, unusual sense of humor, and this gives them a significant meaning in life. And they are far healthier than most people because of that.

  • They have very low stress. They’re not worried about conforming to the rest of society, low stress, high happiness equates with psychological health.

  • They use their solitude very constructively, and physical health, because of that.

  • They only visit their doctors perhaps once every eight or nine years, which is about twenty times less than most of us do. (David Weeks)

  • “Time and again, the eccentrics in our study clearly evinced that shining sense of positivism and buoyant self-confidence that comes from being comfortable in one’s own skin.” Dr. David Weeks

Read the entire article at
http://www.gnomesondope.com/eccentric.htm

They're afraid of you

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Rage Against The RNC

By Kal Cobalt

Lifted from Reality Sandwich and Youtube

“Why the fuck are these cops afraid of us? Are they afraid of us?” asked singer Zack de la Rocha shortly after Minneapolis police silenced Rage Against the Machine’s PA system during an anti-Republican National Convention concert. To the would-be audience that had gathered for the show, de la Rocha continued, “No, no. They’re not afraid of four musicians. They’re afraid of you.”

Armed with a megaphone, de la Rocha and bandmates took to the crowds and continued the concert, with de la Rocha accompanied by beatboxing and the crowd itself. Between songs, band members gave eloquent, passionate pro-peace speeches, some of which were captured on video. “Some of the most heartening protest footage in years,” says Cory Doctorow in his BoingBoing coverage of the event.

Rage Against the Machine intended “to stand in peaceful opposition,” de la Rocha told the crowd. “Now, in honor of that peaceful opposition, we wish that the police and the state here in Minneapolis would do the same thing when people take the streets.”

The reality was somewhat different; Coldsnap Legal soon reported that “folks from after show protest are being arrested and ordered on to city busses.” The Minnesota Independent reported tear gas and pepper spray used on the crowd.

Image: “Rage Against the Machine” by fyunkie on Flickr, courtesy of Creative Commons Licensing.

What is the nature of sanity?

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Awakening The Ecological Unconscious

Ecopsychology: healing our alienation from the rest of Creation

by Theodore Roszak

from:
http://www.context.org/ICLIB/IC34/Roszak.htm

With the lessening threat of thermonuclear war, the abuse of the planetary environment by industrial society remains as the largest, most obvious form of collective psychosis in the modern world.

Are we to believe that this collusive madness plays no part in shaping the individual psyche? Yet there is not a single diagnostic category in modern psychotherapy that speaks to our need for healthy balance with the natural habitat.

It is, perhaps, the most revealing measure of our spiritual condition that those who would heal the soul have no sense of the soul’s place in nature. And this is, of course, freakish, since all traditional societies take reciprocity between the human and not-human to be the essence of sanity.

The following is an excerpt from The Voice of the Earth, in which I first describe ways that ecopsychology might be able to fill this vacuum.

HEALING OURSELVES;
HEALING THE EARTH

If ecopsychology has anything to add to the Socratic-Freudian project of self-knowledge, it is to remind us of what our ancestors took to be common knowledge: there is more to know about the self, or rather more self to know, than our personal history reveals.

Making a personality, the task that Jung called “individuation,” may be the adventure of a lifetime. But the person is anchored within a greater, universal identity.

Salt remnants of ancient oceans flow through our veins, ashes of expired stars rekindle in our genetic chemistry. The oldest of the atoms, hydrogen – whose primacy among the elements should have gained it a more poetically resonant name – is a cosmic theme; mysteriously elaborated billions-fold, it has created from Nothing the Everything that includes us.

When we look out into the night sky, the stars we see in the chill, receding distance may seem crushingly vast in size and number. But the swelling emptiness that contains them is, precisely by virtue of its magnitude, the physical matrix that makes living intelligence possible. Those who believed we were cradled in the hands of God have not been so very wrong.

All this belongs to the principles of ecopsychology, but not in any doctrinaire or purely clinical way. Psychiatry is best played by ear. It is after all a matter of listening to the whole person, all that is submerged, unborn, in hiding: the infant, the shadow, the savage.

This list of principles is merely a guide, suggesting how deep that listening must go to hear the Self that speaks through the self.

  1. The core of the mind is the ecological unconscious. For ecopsychology, repression of the ecological unconscious is the deepest root of collusive madness in industrial society; open access to the ecological unconscious is the path to sanity.
  2. The contents of the ecological unconscious represent, in some degree, at some level of mentality, the living record of cosmic evolution, tracing back to distant initial conditions in the history of time. Contemporary studies in the ordered complexity of nature tell us that life and mind emerge from this evolutionary tale as culminating natural systems within the unfolding sequence of physical, biological, mental, and cultural systems we know as “the universe.”Ecopsychology draws upon these findings of the new cosmology, striving to make them real to experience.
  3. Just as it has been the goal of previous therapies to recover the repressed contents of the unconscious, so the goal of ecopsychology is to awaken the inherent sense of environmental reciprocity that lies within the ecological unconscious. Other therapies seek to heal the alienation between person and person, person and family, person and society. Ecopsychology seeks to heal the more fundamental alienation between the person and the natural environment.
  4. For ecopsychology, as for other therapies, the crucial stage of development is the life of the child. The ecological unconscious is regenerated, as if it were a gift, in the newborn’s enchanted sense of the world. Ecopsychology seeks to recover the child’s innately animistic quality of experience in functionally “sane” adults. To do this, it turns to many sources, among them the traditional healing techniques of primary people, nature mysticism as expressed in religion and art, the experience of wilderness, the insights of Deep Ecology. It adapts these to the goal of creating the ecological ego.
  5. The ecological ego matures toward a sense of ethical responsibility with the planet that is as vividly experienced as our ethical responsibility to other people. It seeks to weave that responsibility into the fabric of social relations and political decisions.
  6. Among the therapeutic projects most important to ecopsychology is the re-evaluation of certain compulsively “masculine” character traits that permeate our structures of political power and drive us to dominate nature as if it were an alien and rightless realm. In this regard, ecopsychology draws significantly on some (not all) of the insights of ecofeminism and feminist spirituality with a view to demystifying the sexual stereotypes.
  7. Whatever contributes to small-scale social forms and personal empowerment nourishes the ecological ego. Whatever strives for large-scale domination and the suppression of personhood undermines the ecological ego. Ecopsychology therefore deeply questions the essential sanity of our gargantuan urban-industrial culture, whether capitalistic or collectivistic in its organization. But it does so without necessarily rejecting the technological genius of our species or some life-enhancing measure of the industrial power we have assembled. Ecopsychology is post-industrial, not anti-industrial, in its social orientation.
  8. Ecopsychology holds that there is a synergistic interplay between planetary and personal well-being. The term “synergy” is chosen deliberately for its traditional theological connotation, which once taught that the human and divine are cooperatively linked in the quest for salvation. The contemporary ecological translation of the term might be: the needs of the planet are the needs of the person, the rights of the person are the rights of the planet.

ECOPYSCHOLOGY: A DISCIPLINE FOR THE 21st CENTURY

Since The Voice of the Earth came out, I have been delightfully surprised to receive a steady influx of letters, papers, and lectures from psychotherapists acquainting me with their concern about this very issue – and with what they have been doing to meet the need.

“Ecopsychology” is the name most often used for this growing body of theory and practice, but others have been suggested: psycho-ecology, nature-based psychotherapy, eco-therapy, shamanic counseling, green therapy, earth-centered therapy, re-earthing. Such neologisms never sound euphonious; nor, for that matter, did “psychoanalysis” in its day. But by whatever name, the orientation is the same. It begins with the assumption that the context for defining sanity in our time has reached planetary magnitude. Ecology needs psychology, psychology needs ecology.

There are a number of fascinating issues ecopsychology has brought into strong, personal focus:

  1. CONSUMPTION HABITS. What are the deep psychological roots of our “materialistic disorders” (as the Cambridge therapist Sarah Conn terms it)?
  2. GENDER STEREOTYPING in our relations with the natural environment. Of special interest here: the compulsive masculinity of western science and technology. Why the need to “conquer” Mother Nature in order to feel secure?
  3. CHILD PSYCHOLOGY and development. Kids are probably born closer to the ecological unconscious than they will ever be again. What goes wrong with them (us)?
  4. DESIGN. What would environmentally intelligent homes, workplaces, cities look and feel like? Why don’t we have many such in our world today? How do we manage to put up with the “madness of cities”?
  5. SUPERSTITIONS OF MONEY. “Gold drives the white man crazy,” the Indians used to say. Abstract millions continue to do the same in our high-rolling world – and on an ever greater scale. Again: obvious psychosis. But why?
  6. THE PSYCHIC NEED FOR WILDNESS and wilderness. Can we make a case that mental health requires access to authentic wilderness and our untamed fellow species? If so, might that be our best strategy for preserving all the endangered species?

It should be noted that none of this is meant to replace the good hard political analysis and social action the environmental cause needs. It is meant to supplement that effort and deepen our understanding of issues. It is also intended to strengthen the psychology of the movement by giving it a broader emotional and moral range.