Category Archives: History & Anthropolgy

Professor Griff (Public Enemy) says No to Barack Obama, Supports Cynthia Mckinney

Professor Griff (Public Enemy) says No to Barack Obama, Supports Cynthia Mckinney

Professor Griff of the legendary rap group Public Enemy tells the world why he supports Green Party presidential ticket of Cynthia Mckinney/Rosa Clemente instead of Barack Obama. This interview touch on other topics such as FISA, NAFTA, Skull-N-Bones, Sean Bell, Jeremiah Wright, Louis Farrakhan, AIPAC, Israel and Obama avoiding Memphis on the 40th anniversary of the MLK assassination. This is part 1 of 2.

This is the conclusion of Professor Griff of Public Enemy explaining why he supports Cynthia Mckinney’s Green Party presidential ticket instead of Barack Obama.

The Obama Deception HQ Full length version

The Obama Deception HQ Full length version


The Obama Deception is a hard-hitting film that completely destroys the myth that Barack Obama is working for the best interests of the American people.

The Obama phenomenon is a hoax carefully crafted by the captains of the New World Order. He is being pushed as savior in an attempt to con the American people into accepting global slavery.

We have reached a critical juncture in the New World Order’s plans. It’s not about Left or Right: it’s about a One World Government. The international banks plan to loot the people of the United States and turn them into slaves on a Global Plantation.

Covered in this film: who Obama works for, what lies he has told, and his real agenda. If you want to know the facts and cut through all the hype, this is the film for you.

Watch the Obama Deception and learn how:

- Obama is continuing the process of transforming America into something that resembles Nazi Germany, with forced National Service, domestic civilian spies, warrantless wiretaps, the destruction of the Second Amendment, FEMA camps and Martial Law.

- Obama’s handlers are openly announcing the creation of a new Bank of the World that will dominate every nation on earth through carbon taxes and military force.

- International bankers purposefully engineered the worldwide financial meltdown to bankrupt the nations of the planet and bring in World Government.

- Obama plans to loot the middle class, destroy pensions and federalize the states so that the population is completely dependent on the Central Government.

- The Elite are using Obama to pacify the public so they can usher in the North American Union by stealth, launch a new Cold War and continue the occupation of Iraq and Afghanistan.

http://www.infowars.com
http://www.prisonplanet.tv

Human, All Too Human (BBC) – Jean Paul Sartre

Human, All Too Human (BBC) – Jean Paul Sartre

Human, All Too Human (BBC) – Jean Paul Sartre: Part 1

Human, All Too Human (BBC) – Jean Paul Sartre: Part 2

Human, All Too Human (BBC) – Jean Paul Sartre: Part 3

Human, All Too Human (BBC) – Jean Paul Sartre: Part 4

Human, All Too Human (BBC) – Jean Paul Sartre: Part 5

Human, All Too Human (BBC) – Jean Paul Sartre: Part 6

Off the grid of modern technology

Off the grid of modern technology

more about “Off the grid of modern technology “, posted with vodpod

What do you think, is it possible, would you want to, is he doing it right?

What benefits would it have in the practice of Bioregional Animism?

How would you do it?

Moveon.org is trying to steal my $20 bucks

Moveon.org is trying to steal my $20 bucks

move-on-obama-31-500x662

Resolved!

I was psyched to see the offer below because, contrary to what I thought my response would be, I was actually very happy that Obama won. I wanted a little keep sake of the times and decided to go with the $20+ donation to get 50 stickers to give to friends and family. Well read below to see what happened.

Here is Shepard Fairey’s site and offer . . .

http://obeygiant.com/headlines/get-your-free-obama-sticker#more-5494

Get Your Free Obama Sticker!

Shepard and Moveon.org have teamed up to mark this moment in American history.

These commemorative stickers mark Barack Obama’s historic victory and were designed by groundbreaking artist Shepard Fairey—the same artist who designed the world-famous, iconic “Hope” poster for Obama.

You can get one sticker for free. For a $3+ donation, we’ll send you 5 stickers. For a $20+ donation, we’ll send 50 stickers. Stickers are 4.5″ x 6″ (about the size of a postcard) and may take 5-7 weeks to arrive.

So after I send in the $20 bucks for the 50 stickers I get this email . . .

Thanks for donating!

Here’s a summary of your order:

50-pack of Shepard Fairey stickers — $20.00 donation

Shepard Fairey sticker donation — $20.00 donation

You’ll be charged a total of $40.00.

Please note that stickers could take between 5 and 7 weeks to arrive.

Thanks again for helping spread our message!

–The MoveOn.org Political Action Team
November 07, 2008

Some how MoveOn.org sees fit to help themselves to my $20 bucks, to which I say, “thanks but no thanks you swindling bunch of fucking thieves!”

I emailed them to try and clear this up and got this response . . .

Dear MoveOn Member,

Thank you for contacting MoveOn — we appreciate hearing from you. Because we receive so much email, we are only able to read the email that comes in through our webform.

We have also created an easy to search database of questions and answers that lets you find information on a wide range of topics. You can read through our frequently asked questions, and/or resend your email through our webform here:

http://www.moveon.org/event/faq/index.html?expand_all=-1&faq_id=45

The webform enables us to efficiently read the thousands of messages we receive every week. Please don’t count on a personal reply, but all mail is read and carefully considered.

Sincerely,
MoveOn.org Support

I emailed them this message through the format provided in the above message . . .

That is very deceptive of you and if you don’t refund my $20 bucks I will tell everyone I can about what you are doing, basically swindling $20 bucks out of people (actually it’s already blogged and I will continue to document the process as it unfolds). From the looks of Fairey’s page you get 50 stickers for a $20+ donation. As far as I am concerned you just stole $20 Dollars from me, I can’t afford that and I am pissed off that you guys would do such a thing.

When I hit send I get this message . . .

An error has occurred.

We’re sorry, an error occurred while processing your request. We’ve dispatched an email to our tech staff, and they will try and resolve this matter as quickly as possible.

Thats real convenient for them wouldn’t you say?

All in all its a cool sticker and to me they are well worth the $20 dollar donation, but if they told me they were gonna gank an extra $20 bucks I would have passed.

Beware! Moveon.org are thieves!

———————————-

 

Resolved!

It looks like I added a contribution on top of the sticker contribution. I honestly don’t see how I could have, but either way, move on responded and resolved the situation. Here is the final message from move on . . .

It looks like you ordered the 50-sticker pack for $20 and then inputted an extra $20 donation on top of that.  That’s why your order total came out as $40.  That’s no problem, though, I’ve refunded your donation and you should see it on your credit card in a few days.
However, please note that we can’t refund part of a transaction, so I had to refund your sticker order as well.  We don’t keep credit card numbers on file, so I can’t put through just the sticker order again for you.  If you’d still like stickers, you can order them again at:

http://pol.moveon.org/shepstickers/

Thanks for all you do,
—–

Tangle of Young Lips, a Sex Rebellion in Chile

Tangle of Young Lips, a Sex Rebellion in Chile

Published: September 12, 2008

SANTIAGO, Chile — It is just after 5 p.m. in what was once one of Latin America’s most sexually conservative countries, and the youth of Chile are bumping and grinding to a reggaetón beat. At the Bar Urbano disco, boys and girls ages 14 to 18 are stripping off their shirts, revealing bras, tattoos and nipple rings.

The place is a tangle of lips and tongues and hands, all groping and exploring. About 800 teenagers sway and bounce to lyrics imploring them to “Poncea! Poncea!”: make out with as many people as they can.

And make out they do — with stranger after stranger, vying for the honor of being known as the “ponceo,” the one who pairs up the most.

Chile, long considered to have among the most traditional social mores in South America, is crashing headlong into that reputation with its precocious teenagers. Chile’s youths are living in a period of sexual exploration that, academics and government officials say, is like nothing the country has witnessed before.

“Chile’s youth are clearly having sex earlier and testing the borderlines with their sexual conduct,” said Dr. Ramiro Molina, director of the University of Chile’s Center for Adolescent Reproductive Medicine and Development.

The sexual awakening is happening through a booming industry for 18-and-under parties, an explosion of Internet connectivity and through Web sites like Fotolog, where young people trade suggestive photos of each other and organize weekend parties, some of which have drawn more than 4,500 teenagers. The online networks have emboldened teenagers to express themselves in ways that were never customary in Chile’s conservative society.

“We are not the children of the dictatorship; we are the children of democracy,” said Michele Bravo, 17, at a recent afternoon party. “There is much more of a rebellious spirit among young people today. There is much more freedom to explore everything.”

The parents and grandparents of today’s teenagers fought hard to give them such freedoms and to escape the book-burning times of Gen. Augusto Pinochet’s dictatorship. But in a country that legalized divorce only in 2004 and still has a strict ban on abortion, the feverish sexual exploration of the younger generation is posing new challenges for parents and educators. Sex education in public schools is badly lagging, and the pregnancy rate among girls under 15 has been on the rise, according to the Health Ministry.

Indeed, adolescent sexuality has changed throughout Latin America, Dr. Ramiro said, and underlying much of the newfound freedom is an issue that societies the world over are grappling with: the explosion of explicit content and social networks on the Internet.

Chilean society was shaken last year when a video of a 14-year-old girl eagerly performing oral sex on a teenage boy on a Santiago park bench was discovered on a video-hosting Web site. The episode became a national scandal, stirring finger-pointing at the girl’s school, at the Internet provider — at everyone, it seemed, but the boys who captured the event on a cellphone and distributed the video.

Chile’s stable, market-based economy has helped to drive the changes, spurring a boom in consumer spending and credit unprecedented in the country’s history. Chile has become Latin American’s biggest per-capita consumer of digital technology, including cellphones, cable television and Internet broadband accounts, according to a study by the Santiago consulting firm Everis and the Center for Latin American Studies at the University of Navarra in Spain.

Chileans are plugged into the Internet at higher rates than other South Americans, and the highest use is among children ages 6 to 17. Therein lies a central factor in the country’s newfound sexual exploration, said Miguel Arias, a psychologist and head of the Santiago consulting firm Divergente.

Fotolog, a photo-sharing network created in the United States, took off in the last two years in this country. Today Chile, which has a population of 16 million, has 4.8 million Fotolog accounts, more than any other country, the company says. Again, children ages 12 to 17 hold more than 60 percent of the accounts.

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Helping ‘people at home’ may become a permanent part of the active Army

Helping ‘people at home’ may become a permanent part of the active Army

Brigade homeland tours start Oct. 1

3rd Infantry’s 1st BCT trains for a new dwell-time mission. Helping ‘people at home’ may become a permanent part of the active Army
By Gina Cavallaro – Staff writer
Posted : Monday Sep 8, 2008 6:15:06 EDT

The 3rd Infantry Division’s 1st Brigade Combat Team has spent 35 of the last 60 months in Iraq patrolling in full battle rattle, helping restore essential services and escorting supply convoys.

Now they’re training for the same mission — with a twist — at home.

Beginning Oct. 1 for 12 months, the 1st BCT will be under the day-to-day control of U.S. Army North, the Army service component of Northern Command, as an on-call federal response force for natural or manmade emergencies and disasters, including terrorist attacks.

It is not the first time an active-duty unit has been tapped to help at home. In August 2005, for example, when Hurricane Katrina unleashed hell in Mississippi and Louisiana, several active-duty units were pulled from various posts and mobilized to those areas.

But this new mission marks the first time an active unit has been given a dedicated assignment to NorthCom, a joint command established in 2002 to provide command and control for federal homeland defense efforts and coordinate defense support of civil authorities.

After 1st BCT finishes its dwell-time mission, expectations are that another, as yet unnamed, active-duty brigade will take over and that the mission will be a permanent one.

“Right now, the response force requirement will be an enduring mission. How the [Defense Department] chooses to source that and whether or not they continue to assign them to NorthCom, that could change in the future,” said Army Col. Louis Vogler, chief of NorthCom future operations. “Now, the plan is to assign a force every year.”

The command is at Peterson Air Force Base in Colorado Springs, Colo., but the soldiers with 1st BCT, who returned in April after 15 months in Iraq, will operate out of their home post at Fort Stewart, Ga., where they’ll be able to go to school, spend time with their families and train for their new homeland mission as well as the counterinsurgency mission in the war zones.

Stop-loss will not be in effect, so soldiers will be able to leave the Army or move to new assignments during the mission, and the operational tempo will be variable.

Don’t look for any extra time off, though. The at-home mission does not take the place of scheduled combat-zone deployments and will take place during the so-called dwell time a unit gets to reset and regenerate after a deployment.

The 1st of the 3rd is still scheduled to deploy to either Iraq or Afghanistan in early 2010, which means the soldiers will have been home a minimum of 20 months by the time they ship out.

In the meantime, they’ll learn new skills, use some of the ones they acquired in the war zone and more than likely will not be shot at while doing any of it.

They may be called upon to help with civil unrest and crowd control or to deal with potentially horrific scenarios such as massive poisoning and chaos in response to a chemical, biological, radiological, nuclear or high-yield explosive, or CBRNE, attack.

Training for homeland scenarios has already begun at Fort Stewart and includes specialty tasks such as knowing how to use the “jaws of life” to extract a person from a mangled vehicle; extra medical training for a CBRNE incident; and working with U.S. Forestry Service experts on how to go in with chainsaws and cut and clear trees to clear a road or area.

The 1st BCT’s soldiers also will learn how to use “the first ever nonlethal package that the Army has fielded,” 1st BCT commander Col. Roger Cloutier said, referring to crowd and traffic control equipment and nonlethal weapons designed to subdue unruly or dangerous individuals without killing them.

“It’s a new modular package of nonlethal capabilities that they’re fielding. They’ve been using pieces of it in Iraq, but this is the first time that these modules were consolidated and this package fielded, and because of this mission we’re undertaking we were the first to get it.”

The package includes equipment to stand up a hasty road block; spike strips for slowing, stopping or controlling traffic; shields and batons; and, beanbag bullets.

“I was the first guy in the brigade to get Tasered,” said Cloutier, describing the experience as “your worst muscle cramp ever — times 10 throughout your whole body.

“I’m not a small guy, I weigh 230 pounds … it put me on my knees in seconds.”

The brigade will not change its name, but the force will be known for the next year as a CBRNE Consequence Management Response Force, or CCMRF (pronounced “sea-smurf”).

“I can’t think of a more noble mission than this,” said Cloutier, who took command in July. “We’ve been all over the world during this time of conflict, but now our mission is to take care of citizens at home … and depending on where an event occurred, you’re going home to take care of your home town, your loved ones.”

While soldiers’ combat training is applicable, he said, some nuances don’t apply.

“If we go in, we’re going in to help American citizens on American soil, to save lives, provide critical life support, help clear debris, restore normalcy and support whatever local agencies need us to do, so it’s kind of a different role,” said Cloutier, who, as the division operations officer on the last rotation, learned of the homeland mission a few months ago while they were still in Iraq.

Some brigade elements will be on call around the clock, during which time they’ll do their regular marksmanship, gunnery and other deployment training. That’s because the unit will continue to train and reset for the next deployment, even as it serves in its CCMRF mission.

Should personnel be needed at an earthquake in California, for example, all or part of the brigade could be scrambled there, depending on the extent of the need and the specialties involved.

Other branches included

The active Army’s new dwell-time mission is part of a NorthCom and DOD response package.

Active-duty soldiers will be part of a force that includes elements from other military branches and dedicated National Guard Weapons of Mass Destruction-Civil Support Teams.

A final mission rehearsal exercise is scheduled for mid-September at Fort Stewart and will be run by Joint Task Force Civil Support, a unit based out of Fort Monroe, Va., that will coordinate and evaluate the interservice event.

In addition to 1st BCT, other Army units will take part in the two-week training exercise, including elements of the 1st Medical Brigade out of Fort Hood, Texas, and the 82nd Combat Aviation Brigade from Fort Bragg, N.C.

There also will be Air Force engineer and medical units, the Marine Corps Chemical, Biological Initial Reaction Force, a Navy weather team and members of the Defense Logistics Agency and the Defense Threat Reduction Agency.

One of the things Vogler said they’ll be looking at is communications capabilities between the services.

“It is a concern, and we’re trying to check that and one of the ways we do that is by having these sorts of exercises. Leading up to this, we are going to rehearse and set up some of the communications systems to make sure we have interoperability,” he said.

“I don’t know what America’s overall plan is — I just know that 24 hours a day, seven days a week, there are soldiers, sailors, airmen and Marines that are standing by to come and help if they’re called,” Cloutier said. “It makes me feel good as an American to know that my country has dedicated a force to come in and help the people at home.”

Other possibly related links

David Letterman Reacts to John McCain Suspending Campaign

David Letterman Reacts to John McCain Suspending Campaign

On the “Late Show,” David Letterman talks about John McCain suspending his campaign in order to solve the economic problems.

Lessons from Cuba

Lessons from Cuba

When the Soviet Union collapsed in 1990, Cuba’s economy went into a tailspin. With imports of oil cut by more than half – and food by 80 percent – people were desperate. This film tells of the hardships and struggles as well as the community and creativity of the Cuban people during this difficult time. Cubans share how they transitioned from a highly mechanized, industrial agricultural system to one using organic methods of farming and local, urban gardens. It is an unusual look into the Cuban culture during this economic crisis, which they call “The Special Period.” The film opens with a short history of Peak Oil, a term for the time in our history when world oil production will reach its all-time peak and begin to decline forever. Cuba, the only country that has faced such a crisis – the massive reduction of fossil fuels – is an example of options and hope.

The Power of Community: How Cuba Survived Peak Oil


http://www.globalpublicmedia.com/articles/657

http://www.communitysolution.org/cuba.html

Community Solutions

In Brief: “Try to image an airplane suddenly losing its engines. It was really a crash”… A crash that put Cuba into a state of shock. There were frequent blackouts in its oil-fed electric power grid, up to 16 hours per day. The average daily caloric intake in Cuba dropped by a third… So Cubans started to grow local organic produce out of necessity, developed bio-pesticides and bio-fertilizers as petrochemical substitutes, and incorporated more fruits and vegetables into their diets. Since they couldn’t fuel their aging cars, they walked, biked, rode buses, and carpooled.

By Megan Quinn
From Permaculture Activist

Havana, Cuba — At the Organipónico de Alamar, a neighborhood agriculture project, a workers’ collective runs a large urban farm, a produce market and a restaurant. Hand tools and human labor replace oil-driven machinery. Worm cultivation and composting create productive soil. Drip irrigation conserves water, and the diverse, multi-hued produce provides the community with a rainbow of healthy foods.


Farmers at the Organiponico de Alamar, a neighborhood agriculture project in downtown Havana, weed the beds. (Photo by John Morgan)

In other Havana neighborhoods, lacking enough land for such large projects, residents have installed raised garden beds on parking lots and planted vegetable gardens on their patios and rooftops.

Since the early 1990s, an urban agriculture movement has swept through Cuba, putting this capital city of 2.2 million on a path toward sustainability.

A small group of Australians assisted in this grass-roots effort, coming to this Caribbean island nation in 1993 to teach permaculture, a system based on sustainable agriculture which uses far less energy.

This need to bring agriculture into the city began with the fall of the Soviet Union and the loss of more than 50 percent of Cuba’s oil imports, much of its food and 85 percent of its trade economy. Transportation halted, people went hungry and the average Cuban lost 30 pounds.

“In reality, when this all began, it was a necessity. People had to start cultivating vegetables wherever they could,” a tour guide told a documentary crew filming in Cuba in 2004 to record how Cuba survived on far less oil than usual.

The crew included the staff of The Community Solution, a non-profit organization in Yellow Springs, Ohio which teaches about peak oil – the time when oil production world-wide will reach an all-time high and head into an irreversible decline. Some oil analysts believe this may happen within this decade, making Cuba a role model to follow.

“We wanted to see if we could capture what it is in the Cuban people and the Cuban culture that allowed them to go through this very difficult time,” said Pat Murphy, The Community Solution’s executive director. “Cuba has a lot to show the world in how to deal with energy adversity.”

Scarce petroleum supplies have not only transformed Cuba’s agriculture. The nation has also moved toward small-scale renewable energy and developed an energy-saving mass transit system, while maintaining its government-provided health care system whose preventive, locally-based approach to medicine conserves scarce resources.

The era in Cuba following the Soviet collapse is known to Cubans as the Special Period. Cuba lost 80 percent of its export market and its imports fell by 80 percent. The Gross Domestic Product dropped by more than one third.

“Try to image an airplane suddenly losing its engines. It was really a crash,” Jorge Mario, a Cuban economist, told the documentary crew. A crash that put Cuba into a state of shock. There were frequent blackouts in its oil-fed electric power grid, up to 16 hours per day. The average daily caloric intake in Cuba dropped by a third.

According to a report on Cuba from Oxfam, an international development and relief agency, “In the cities, buses stopped running, generators stopped producing electricity, factories became silent as graveyards. Obtaining enough food for the day became the primary activity for many, if not most, Cubans.”

In part due to the continuing US embargo, but also because of the loss of a foreign market, Cuba couldn’t obtain enough imported food. Furthermore, without a substitute for fossil-fuel based large-scale farming, agricultural production dropped drastically.

So Cubans started to grow local organic produce out of necessity, developed bio-pesticides and bio-fertilizers as petrochemical substitutes, and incorporated more fruits and vegetables into their diets. Since they couldn’t fuel their aging cars, they walked, biked, rode buses, and carpooled.

“There are infinite small solutions,” said Roberto Sanchez from the Cuban-based Foundation for Nature and Humanity. “Crises or changes or problems can trigger many of these things which are basically adaptive. We are adapting.”

A New Agricultural Revolution

Cubans are also replacing petroleum-fed machinery with oxen, and their urban agriculture reduces food transportation distances. Today an estimated 50 percent of Havana’s vegetables come from inside the city, while in other Cuban towns and cities urban gardens produce from 80 percent to more than 100 percent of what they need.

In turning to gardening, individuals and neighborhood organizations took the initiative by identifying idle land in the city, cleaning it up, and planting.


Farmers pose with their produce at a farmers’ market in downtown Havana. The Cuban government now allows these private markets, which provide year-round fresh local food to the community. (Photo by John Morgan)

When the Australian permaculturists came to Cuba they set up the first permaculture demonstration project with a $26,000 grant from the Cuban government.

Out of this grew the Foundation for Nature and Humanity’s urban permaculture demonstration project and center in Havana. “With this demonstration, neighbors began to see the possibilities of what they can do on their rooftops and their patios,” said Carmen López, director of the urban permaculture center, as she stood on the center’s rooftop amongst grape vines, potted plants, and compost bins made from tires.

Since then the movement has been spreading rapidly across Havana’s barrios. So far López’ urban permaculture center has trained more than 400 people in the neighborhood in permaculture and distributes a monthly publication, “El Permacultor.” “Not only has the community learned about permaculture,” according to López, “we have also learned about the community, helping people wherever there is need.”

One permaculture student, Nelson Aguila, an engineer-turned-farmer, raises food for the neighborhood on his integrated rooftop farm. On just a few hundred square feet he has rabbits and hens and many large pots of plants. Running free on the floor are gerbils, which eat the waste from the rabbits, and become an important protein source themselves. “Things are changing,” Sanchez said. “It’s a local economy. In other places people don’t know their neighbors. They don’t know their names. People don’t say ‘hello’ to each other. Not here.”

Since going from petrochemical intensive agricultural production to organic farming and gardening, Cuba now uses 21 times less pesticide than before the Special Period. They have accomplished this with their large-scale production of bio-pesticides and bio-fertilizers, exporting some of it to other Latin American countries.

Though the transition to organic production and animal traction was necessary, the Cubans are now seeing the advantages. “One of the good parts of the crisis was to go back to the oxen,” said Miguel Coyula, a community development specialist, “Not only do they save fuel, they do not compact the soil the way the tractor does, and the legs of the oxen churn the earth.”

“The Cuban agricultural, conventional, ‘Green Revolution’ system never was able to feed the people,” Sanchez said. “It had high yields, but was oriented to plantation agriculture. We exported citrus, tobacco, sugar cane and we imported the basic things. So the system, even in the good times, never fulfilled people’s basic needs.”

Drawing on his permaculture knowledge, Sanchez said, “You have to follow the natural cycles, so you hire nature to work for you, not work against nature. To work against nature, you have to waste huge amounts of energy.”

Energy Solutions

Because most of Cuba’s electricity had been generated from imported oil, the shortages affected nearly everyone on the island. Scheduled rolling blackouts several days per week lasted for many years. Without refrigerators, food would spoil. Without electric fans, the heat was almost unbearable in a country that regularly has temperatures in the 80s and 90s.

The solutions to Cuba’s energy problems were not easy. Without money, it couldn’t invest in nuclear power and new conventional fossil fuel plants or even large-scale wind and solar energy systems. Instead, the country focused on reducing energy consumption and implementing small-scale renewable energy projects.

Ecosol Solar and Cuba Solar are two renewable energy organizations leading the way. They help develop markets for renewable energy, sell and install systems, perform research, publish newsletters, and do energy efficiency studies for large users.

Ecosol Solar has installed 1.2 megawatts of solar photovoltaic in both small household systems (200 watt capacity) and large systems (15-50 kilowatt capacity). In the United States 1.2 megawatts would provide electricity to about 1000 homes, but can supply power to significantly more houses in Cuba where appliances are few, conservation is the custom, and the homes are much smaller.

About 60 percent of Ecosol Solar’s installations go to social programs to power homes, schools, medicals facilities, and community centers in rural Cuba. It recently installed solar photovoltaic panels to electrify 2,364 primary schools throughout rural Cuba where it was not cost effective to take the grid. In addition, it is developing compact model solar water heaters that can be assembled in the field, water pumps powered by PV panels, and solar dryers.

A visit to “Los Tumbos,” a solar-powered community in the rural hills southwest of Havana demonstrates the positive impact that these strategies can have. Once without electricity, each household now has a small solar panel that powers a radio and a lamp. Larger systems provide electricity to the school, hospital, and community room, where residents gather to watch the evening news program called the “Round Table.” Besides keeping the residents informed, the television room has the added benefit of bringing the community together.

“The sun was enough to maintain life on earth for millions of years,” said Bruno Beres, a director of Cuba Solar. “Only when we [humans] arrived and changed the way we use energy was the sun not enough. So the problem is with our society, not with the world of energy.”

Transportation – A System of Ride Sharing

Cubans also faced the problem of providing transportation on a reduced energy diet. Solutions came from ingenious Cubans, who often quote the phrase, “Necessity is the mother of invention.” With little money or fuel, Cuba now moves masses of people during rush hour in Havana. In an inventive approach, virtually every form of vehicle, large and small, was used to build this mass transit system. Commuters ride in hand-made wheelbarrows, buses, other motorized transport and animal-powered vehicles.

One special Havana transit vehicle, nicknamed a “camel,” is a very large metal semi-trailer, pulled by a standard semi-truck tractor, which holds 300 passengers. Bicycles and motorized two-passenger rickshaws are also prevalent in Havana, while horse drawn carts and large old panel trucks are used in the smaller towns.


This unique Cuban transport vehicle, called a “camel”, can carry 300 passengers. (Photo by John Morgan)

Government officials in yellow garb pull over nearly empty government vehicles and trucks on Havana’s streets and fill them with people needing a ride. Chevys from the 1950s cruise along with four people in front and four more in back.

A donkey cart with a taxi license nailed to the frame also travels Cuba’s streets. Many trucks were converted to passenger transport by welding steps to the back so riders could get on and off with ease.

Health Care and Education – National Priorities

Even though Cuba is a poor country, with a per capita Gross Domestic Product of only $3,000 per year (putting them in the bottom third of all nations), life expectancy is the same as in the U.S., and infant mortality is below that in the U.S. The literacy rate in Cuba is 97 percent, the same as in the U.S. Cuba’s education system, as well as its medical system is free.

When Cubans suffered through their version of a peak oil crisis, they maintained their free medical system, one of the major factors that helped them to survive. Cubans repeatedly emphasize how proud they are of their system.

Before the Cuban Revolution in 1959, there was one doctor for every 2000 people. Now there is a doctor for every 167 people. Cuba also has an international medical school and trains doctors to work in other poor countries. Each year there are 20,000 Cuban doctors abroad doing this kind of work.

With meat scarce and fresh local vegetables in abundance since 1995, Cubans now eat a healthy, low-fat, nearly vegetarian, diet. They also have a healthier outdoor lifestyle and walking and bicycling have become much more common. “Before, Cubans didn’t eat that many vegetables. Rice and beans and pork meat was the basic diet,” Sanchez from the Foundation for Nature and Humanity said. “At some point necessity taught them, and now they demand [vegetables].”

Doctors and nurses live in the community where they work and usually above the clinic itself. In remote rural areas, three-story buildings are constructed with the doctor’s office on the bottom floor and two apartments on the second and third floors, one for the doctor and one for the nurse.

In the cities, the doctors and nurses always live in the neighborhoods they serve. They know the families of their patients and try to treat people in their homes. “Medicine is a vocation, not a job,” exclaimed a Havana doctor, demonstrating the motivation for her work. In Cuba 60 percent of the doctors are women.

Education is considered the most important social activity in Cuba. Before the revolution, there was one teacher for every 3,000 people. Today the ratio is one for every 42 people, with a teacher-student ratio of 1 to 16. Cuba has a higher percentage of professionals than most developing countries, and with 2 percent of the population of Latin America, Cuba has 11 percent of all the scientists.

In an effort to halt migration from the countryside to the city during the Special Period, higher education was spread out into the provinces, expanding learning opportunities and strengthening rural communities. Before the Special Period there were only three institutions of higher learning in Cuba. Now there are 50 colleges and universities throughout the country, seven in Havana.

The Power of Community

Throughout its travels, the documentary crew saw and experienced the resourcefulness, determination, and optimism of the Cuban people, often hearing the phrase “Sí, se puede” or “Yes it can be done.”

People spoke of the value of “resistir” or “resistance,” showing their determination to overcome obstacles. And they have lived under a U.S. economic blockade since the early 1960s, viewed as the ultimate test of the Cuban ability to resist.

There is much to learn from Cuba’s response to the loss of cheap and abundant oil. The staff of The Community Solution sees these lessons as especially important for people in developing countries, who make up 82 percent of the world’s population and live more on life’s edge. But developed countries are also vulnerable to shortages in energy. And with the coming onset of peak oil, all countries will have to adapt to the reality of a lower energy world.

With this new reality, the Cuban government changed its 30-year motto from “Socialism or Death” to “A Better World is Possible.” Government officials allowed private entrepreneurial farmers and neighborhood organizations to use public land to grow and sell their produce. They pushed decision-making down to the grassroots level and encouraged initiatives in their neighborhoods. They created more provinces. They encouraged migration back to the farms and rural areas and reorganized their provinces to be in-line with agricultural needs.


(Photo by John Morgan)

From The Community Solution’s viewpoint, Cuba did what it could to survive, despite its ideology of a centralized economy. In the face of peak oil and declining oil production, will America do what it takes to survive, in spite of its ideology of individualism and consumerism? Will Americans come together in community, as Cubans did, in the spirit of sacrifice and mutual support?

“There is climate change, the price of oil, the crisis of energy …” Beres from Cuba Solar said, listing off the challenges humanity faces. “What we must know is that the world is changing and we must change the way we see the world.”

This article appeared in the special Peak Oil issue of Permaculture Activist, Spring 2006. The author, Megan Quinn, is the outreach director for The Community Solution, a program of Community Service Inc., a nonprofit organization in Yellow Springs, Ohio. For information about its soon-to-be-released documentary, “The Power of Community: How Cuba Survived Peak Oil” visit its website, e-mail her at megan@communitysolution.org, or call 937-767-2161.

They're afraid of you

They're afraid of you

Rage Against The RNC

By Kal Cobalt

Lifted from Reality Sandwich and Youtube

“Why the fuck are these cops afraid of us? Are they afraid of us?” asked singer Zack de la Rocha shortly after Minneapolis police silenced Rage Against the Machine’s PA system during an anti-Republican National Convention concert. To the would-be audience that had gathered for the show, de la Rocha continued, “No, no. They’re not afraid of four musicians. They’re afraid of you.”

Armed with a megaphone, de la Rocha and bandmates took to the crowds and continued the concert, with de la Rocha accompanied by beatboxing and the crowd itself. Between songs, band members gave eloquent, passionate pro-peace speeches, some of which were captured on video. “Some of the most heartening protest footage in years,” says Cory Doctorow in his BoingBoing coverage of the event.

Rage Against the Machine intended “to stand in peaceful opposition,” de la Rocha told the crowd. “Now, in honor of that peaceful opposition, we wish that the police and the state here in Minneapolis would do the same thing when people take the streets.”

The reality was somewhat different; Coldsnap Legal soon reported that “folks from after show protest are being arrested and ordered on to city busses.” The Minnesota Independent reported tear gas and pepper spray used on the crowd.

Image: “Rage Against the Machine” by fyunkie on Flickr, courtesy of Creative Commons Licensing.

What is the nature of sanity?

What is the nature of sanity?

Awakening The Ecological Unconscious

Ecopsychology: healing our alienation from the rest of Creation

by Theodore Roszak

from: http://www.context.org/ICLIB/IC34/Roszak.htm

With the lessening threat of thermonuclear war, the abuse of the planetary environment by industrial society remains as the largest, most obvious form of collective psychosis in the modern world.

Are we to believe that this collusive madness plays no part in shaping the individual psyche? Yet there is not a single diagnostic category in modern psychotherapy that speaks to our need for healthy balance with the natural habitat.

It is, perhaps, the most revealing measure of our spiritual condition that those who would heal the soul have no sense of the soul’s place in nature. And this is, of course, freakish, since all traditional societies take reciprocity between the human and not-human to be the essence of sanity.

The following is an excerpt from The Voice of the Earth, in which I first describe ways that ecopsychology might be able to fill this vacuum.

HEALING OURSELVES;
HEALING THE EARTH

If ecopsychology has anything to add to the Socratic-Freudian project of self-knowledge, it is to remind us of what our ancestors took to be common knowledge: there is more to know about the self, or rather more self to know, than our personal history reveals.

Making a personality, the task that Jung called “individuation,” may be the adventure of a lifetime. But the person is anchored within a greater, universal identity.

Salt remnants of ancient oceans flow through our veins, ashes of expired stars rekindle in our genetic chemistry. The oldest of the atoms, hydrogen – whose primacy among the elements should have gained it a more poetically resonant name – is a cosmic theme; mysteriously elaborated billions-fold, it has created from Nothing the Everything that includes us.

When we look out into the night sky, the stars we see in the chill, receding distance may seem crushingly vast in size and number. But the swelling emptiness that contains them is, precisely by virtue of its magnitude, the physical matrix that makes living intelligence possible. Those who believed we were cradled in the hands of God have not been so very wrong.

All this belongs to the principles of ecopsychology, but not in any doctrinaire or purely clinical way. Psychiatry is best played by ear. It is after all a matter of listening to the whole person, all that is submerged, unborn, in hiding: the infant, the shadow, the savage.

This list of principles is merely a guide, suggesting how deep that listening must go to hear the Self that speaks through the self.

  1. The core of the mind is the ecological unconscious. For ecopsychology, repression of the ecological unconscious is the deepest root of collusive madness in industrial society; open access to the ecological unconscious is the path to sanity.
  2. The contents of the ecological unconscious represent, in some degree, at some level of mentality, the living record of cosmic evolution, tracing back to distant initial conditions in the history of time. Contemporary studies in the ordered complexity of nature tell us that life and mind emerge from this evolutionary tale as culminating natural systems within the unfolding sequence of physical, biological, mental, and cultural systems we know as “the universe.”Ecopsychology draws upon these findings of the new cosmology, striving to make them real to experience.
  3. Just as it has been the goal of previous therapies to recover the repressed contents of the unconscious, so the goal of ecopsychology is to awaken the inherent sense of environmental reciprocity that lies within the ecological unconscious. Other therapies seek to heal the alienation between person and person, person and family, person and society. Ecopsychology seeks to heal the more fundamental alienation between the person and the natural environment.
  4. For ecopsychology, as for other therapies, the crucial stage of development is the life of the child. The ecological unconscious is regenerated, as if it were a gift, in the newborn’s enchanted sense of the world. Ecopsychology seeks to recover the child’s innately animistic quality of experience in functionally “sane” adults. To do this, it turns to many sources, among them the traditional healing techniques of primary people, nature mysticism as expressed in religion and art, the experience of wilderness, the insights of Deep Ecology. It adapts these to the goal of creating the ecological ego.
  5. The ecological ego matures toward a sense of ethical responsibility with the planet that is as vividly experienced as our ethical responsibility to other people. It seeks to weave that responsibility into the fabric of social relations and political decisions.
  6. Among the therapeutic projects most important to ecopsychology is the re-evaluation of certain compulsively “masculine” character traits that permeate our structures of political power and drive us to dominate nature as if it were an alien and rightless realm. In this regard, ecopsychology draws significantly on some (not all) of the insights of ecofeminism and feminist spirituality with a view to demystifying the sexual stereotypes.
  7. Whatever contributes to small-scale social forms and personal empowerment nourishes the ecological ego. Whatever strives for large-scale domination and the suppression of personhood undermines the ecological ego. Ecopsychology therefore deeply questions the essential sanity of our gargantuan urban-industrial culture, whether capitalistic or collectivistic in its organization. But it does so without necessarily rejecting the technological genius of our species or some life-enhancing measure of the industrial power we have assembled. Ecopsychology is post-industrial, not anti-industrial, in its social orientation.
  8. Ecopsychology holds that there is a synergistic interplay between planetary and personal well-being. The term “synergy” is chosen deliberately for its traditional theological connotation, which once taught that the human and divine are cooperatively linked in the quest for salvation. The contemporary ecological translation of the term might be: the needs of the planet are the needs of the person, the rights of the person are the rights of the planet.

ECOPYSCHOLOGY: A DISCIPLINE FOR THE 21st CENTURY

Since The Voice of the Earth came out, I have been delightfully surprised to receive a steady influx of letters, papers, and lectures from psychotherapists acquainting me with their concern about this very issue – and with what they have been doing to meet the need.

“Ecopsychology” is the name most often used for this growing body of theory and practice, but others have been suggested: psycho-ecology, nature-based psychotherapy, eco-therapy, shamanic counseling, green therapy, earth-centered therapy, re-earthing. Such neologisms never sound euphonious; nor, for that matter, did “psychoanalysis” in its day. But by whatever name, the orientation is the same. It begins with the assumption that the context for defining sanity in our time has reached planetary magnitude. Ecology needs psychology, psychology needs ecology.

There are a number of fascinating issues ecopsychology has brought into strong, personal focus:

  1. CONSUMPTION HABITS. What are the deep psychological roots of our “materialistic disorders” (as the Cambridge therapist Sarah Conn terms it)?
  2. GENDER STEREOTYPING in our relations with the natural environment. Of special interest here: the compulsive masculinity of western science and technology. Why the need to “conquer” Mother Nature in order to feel secure?
  3. CHILD PSYCHOLOGY and development. Kids are probably born closer to the ecological unconscious than they will ever be again. What goes wrong with them (us)?
  4. DESIGN. What would environmentally intelligent homes, workplaces, cities look and feel like? Why don’t we have many such in our world today? How do we manage to put up with the “madness of cities”?
  5. SUPERSTITIONS OF MONEY. “Gold drives the white man crazy,” the Indians used to say. Abstract millions continue to do the same in our high-rolling world – and on an ever greater scale. Again: obvious psychosis. But why?
  6. THE PSYCHIC NEED FOR WILDNESS and wilderness. Can we make a case that mental health requires access to authentic wilderness and our untamed fellow species? If so, might that be our best strategy for preserving all the endangered species?

It should be noted that none of this is meant to replace the good hard political analysis and social action the environmental cause needs. It is meant to supplement that effort and deepen our understanding of issues. It is also intended to strengthen the psychology of the movement by giving it a broader emotional and moral range.

Freedom! Lakota Sioux Indians Declare Sovereign Nation Status

Freedom! Lakota Sioux Indians Declare Sovereign Nation Status

Happy New Year a little early!

Look at what I found today! Can it be true? I strongly recommend checking out the original site! http://www.lakotafreedom.com/index.html

Here is a summary from http://www.realitysandwich.com/breakaway

Breakaway

Morgan Maher

Breakaway In an apparently legal move, the Lakota Nation is unilaterally withdrawing from treaties signed with the United States of America and creating their own country.

Native American rights activist Russel Means said “the new country would issue its own passports and driving licences, and living there would be tax-free — provided residents renounce their US citizenship.”

The journey towards independance has been in the works for 33 years, a response to rampant oppression, lower life spans, high infant mortality rates and high suicide rates experienced as a result of US violation of treaties.

Anyone living in the five-state area that encompasses Lakota territory is free to join.

Lakota Freedom website

Story Suggested by Robb Ebright and Thom Lloyd-Evans

Painting of Lakota storyteller (Public Domain)

"dreaming the world awake"

"dreaming the world awake"

About

 http://www.realitysandwich.com/about

Reality Sandwich is a web magazine for this time of intense transformation. Our subjects run the gamut from sustainability to shamanism, alternate realities to alternative energy, remixing media to re-imagining community, holistic healing techniques to the promise and perils of new technologies. We hope to spark debate and engagement by offering a forum for voices ranging from the ecologically pragmatic to the wildly visionary (which, to our delight, sometimes turn out to be the one and the same). Counteracting the doom-and-gloom of the daily news, Reality Sandwich is a platform for voices conveying a different vision of the transformations we face. Our goal is to inspire psychic evolution and a kind of earth alchemy.

For the launch of the site, we’ve assembled dozens of regular contributors who will post a variety of content, including thought pieces and essays, short news stories, video clips, and audio podcasts.

As Reality Sandwich develops, we will become much more than a traditional online magazine. Reality Sandwich will merge media with a social network that facilitates connections between the members of our international community. As our features present visionary ideas and new tools for sustainable living, the social network will support our members in using these new concepts and techniques in their own lives, as well as facilitating discussions about their own journeys of discovery.

We hope you will register to become a member of Reality Sandwich. As a member, you can write comments about blog posts, take part in the online forum, and receive Reality Sandwich email announcements and updates. You also get a public profile page on the site, so you can say who you are and what interests you. The “contact” feature on your profile page allows other members to send you messages – without revealing your email address to them. (To use this feature, you have to click the “personal contact form” box toward the bottom of the Account Settings page in your profile.) Soon we will introduce the full social networking component.

Also check out our special announcements and newsletter for information about Reality Sandwich events around the country. Our goal is to have the Reality Sandwich community extend organically, from virtual contacts to real-world interactions. We realize, and appreciate, that the real processes of evolution and self-development takes place far away from computer screens and jingling cell phones, and we intend to bridge the gap between the digital and physical realm. Our hope is that Reality Sandwich will enrich the lives of its users in directly tangible and meaningful ways.

The name “Reality Sandwich” is borrowed from a work by the Beat poet Allen Ginsberg – it is a prime example of his use of startling verbal juxtapositions to suggest new ideas and connections. We’re grateful to the Allen Ginsberg Trust for their blessing and encouragement, and suggest you check out what they’re up to.

The web development was accomplished by the virtuosos of CivicActions, a firm of free and open source software consultants. They’ve built the site using the popular open source publishing system Drupal. We understand that open source software, and a sharing attitude toward intellectual property in general, is crucial for revitalizing the commons and inspiring new forms of social initiatives.

For the next couple of months we will be in a “beta” phase. We’ll test things out, see what works, add new features, and reinvent as we go. This is a bootstrap operation which we intend to build into a viable, sustainable company that pays its heavy lifters. During the process, we look forward to hearing your feedback on all aspects of the site.

Some Native American prophesies talk about this era as the time of “dreaming the world awake.” So let’s wake up together, and dream.

April 28, 2007

Masthead

“What would happen if you didn’t pay rent?”

“What would happen if you didn’t pay rent?”

From: http://www.endgamethebook.org/Excerpts/18-Time-Get-Out.html

e n d g a m e

by Derrick Jensen

IT’S TIME TO GET OUT

(Part one)

. . . The next of Dear Abby’s warnings about abusive relationships was that you should be very wary if the abuser uses threats of violence to control you. A batterer may attempt to convince you that all men threaten partners, but this isn’t true. He may also attempt to convince you that you’re responsible for his threats: he wouldn’t threaten you if you didn’t make him do it.

These are actually three related warnings. As far as relating the first—the use of violence to control—to the larger social level, after my most recent show a man said, “You talk a lot about the violence of this culture. I don’t feel I’m particularly violent. Where is the violence in my life?”

I asked him where his shirt was made. He said Bangladesh. I told him that wages in clothing factories in Bangladesh start at seven to eight cents per hour, and max out at about eighteen cents per hour. Now, I know we hear all the time from politicians, capitalist journalists, and other apologists for sweatshops that these wages are good because otherwise these people would simply starve to death. But that’s only true if you accept the framing conditions that lead to those wages: Once people have been forced off their land—the source of their food, clothing, and shelter—and the land given to transnational corporations, once people have been made dependent on the corporations that are killing them, sure, it might be better not to starve immediately but to slave for seven cents per hour, starving a tad more slowly.

The question becomes, how much violence did it take to force these people off their land? It is violence or the threat of violence that keeps them working for these low wages.

Cheap consumer goods are not the only place the threat of violence controls our lives. I asked the man if he pays rent.

“Yes.”

“Why do you do that?”

“Because I don’t own my home.”

“What would happen if you didn’t pay rent?”

“I would be evicted.”

“By whom?”

“The sheriff.”

“And what if you refused to leave? What if you invited the sheriff in for dinner? And then after dinner you said, ‘I’ve enjoyed your company, but I haven’t enjoyed it all that much, and this is my home, so I would like you to leave now.’ What would happen then?”

“If I refused to leave, the sheriff would evict me.”

“How?”

“By force, if necessary.”

I nodded. So did he.

Then I said, “And what if you were really hungry, and so you went to the grocery store. They’ve got a lot of food there, you know. And if you just started eating food there, and you didn’t pay anything, what would happen?”

“They’d call the sheriff.”

“It would probably be the same guy. He’s a real asshole, isn’t he? He’d come with a gun and take you away. Those in power have made it so we have to pay simply to exist on the planet. We have to pay for a place to sleep, and we have to pay for food. If we don’t, people with guns come and force us to pay. That’s violent . . .”

Ophiuchus, The Burning Tower, and The Doppelgänger Universe

Ophiuchus, The Burning Tower, and The Doppelgänger Universe

Approximately 13,000 years ago the Atlantean’s were facing almost identical trials and tribulations as we are today. Their choice: Nuclear Holocaust or human utopia. They were aligning with Ophiuchus – the lost 13th sign of the zodiac – which symbolizes alignment with the center of the Milky Way Galaxy, – and the choice of ascension for mankind. There are radioactive isotopes that look like cluster bombs in northern Scandinavia and the northeastern united states that date back to Atlantean times – and many have theorized that this was an ancient nuclear war between the Atlanteans and rival factions – which ultimately resulted in their annihilation.

Hopefully we decide to alter our Doppelgänger history – to rise above such a catastrophe and end the time loop once and for all.

When the book of time turns to blank pages – and the prophets are blocked from viewing the future – It is not written that this will be the end of all things – but a new beginning – A phoenix from the ashes – an opportunity for the human race to write a new book – and fill it’s pages with all the beauty of the cosmos. Once and for all – we can claim our rightful position – on the throne of creation – as exploratory citizens of the universe.

Galactic Alignment, Floyd, and The Hyperdimensional Bees

Galactic Alignment, Floyd, and The Hyperdimensional Bees

This video is dedicated to the late Syd Barrett and the 40th anniversary of one of the greatest albums of all time, “Piper at the Gates of Dawn”

A lot of you have probably been hearing the ‘buzz’ about the disappearing bees. Almost every news story prints a quote attributed to Albert Einstein. The quote goes: “If the bee disappeared off the surface of the globe, then man would only have four years of life left.”

Animals sense danger and natural disasters, but even if it was human contaminates that were killing them off, it still would bee an atrocity to mother nature.

So why the hexagon.. Why do bees have the ability to sense hyper dimensional etheric energy.. Why have they been disappearing lately.. There have been articles printed that a virus is killing them off.. but in my opinion they are simply hypersensitive to earth vibration.. and as we approach the galactic center.. energies of the earth grid will become five to ten times more photogenically and geometrically advanced. Perhaps the bees sense this.. perhaps they are warning us of great change with their absence. Perhaps we should listen.

Thanks so much to Todd Campbell from “Through the Looking Glass” and William Henry for help with the narration on this one as I have been having health problems as of late.

Seek the Mysteries.

Living in the 'Hood: permaculture activist Andrew Millison helps create a modern EcoHood: EcoHood, n..: permaculture retrofit of a mid to low-income neighborhood with a high potential for ecological sustainability.(Eco Cities).

Living in the 'Hood: permaculture activist Andrew Millison helps create a modern EcoHood: EcoHood, n..: permaculture retrofit of a mid to low-income neighborhood with a high potential for ecological sustainability.(Eco Cities).

 Natural Life

http://www.life.ca/nl/109/index.html 

What’s wrong with the 1970s vision of getting sustainable, growing food and raising kids with a few (or a few hundred) of your closest friends? Only one thing, says Andrew Millison: “The idea you have to leave society to do it.”

A Prescott College instructor, landscape contractor, homeowner and self-described permaculture activist, Millison is helping to spearhead a community sustainability initiative in the Lincoln-Dameron Street district of Prescott, Arizona (pop. 40,000) that’s become increasingly known as “the EcoHood.”

Andrew Millison and I are long-time friends, but I wasn’t aware of his work on Dameron Street and the EcoHood as a whole until I came over one day and found him across the street helping a neighbor, Catherine “Wind” Euler, install a new greywater irrigation system in her backyard. As I got the tour of the place and the rundown on other projects in progress throughout the neighborhood, a picture began to emerge. Here was the sustainable community we’d all been talking about for so long, and it wasn’t out on some remote tract of land. It was growing–literally–out of peoples’ backyards, right here in the low-rent section of town.

Andrew’s background in permaculture is extensive. He was first introduced to the principles of permaculture in 1996 through the work of Arizona’s Tucson Permaculture Guild. A year later, he had a chance to deepen his studies with Tim Murphy, one of the fathers of permaculture in the Southwestern US. “That was the turning point for me,” he explains. “After that, I basically immersed myself in it.” With an undergraduate degree in Ecological Design and Sustainability and a Master’s in Horticultural Preservation, Andrew has taught Permaculture at Prescott College for the Liberal Arts and the Environment since 2001.

Prescott’s “EcoHood” is a mid- to low-income neighborhood situated around the flood plain of nearby Miller Creek. It encompasses roughly two blocks, two apartment buildings and 30 houses, the majority of which were built in the 1930s. Fifty percent Hispanic/Native American, it’s also home to a significant number of retirees and college students–as well as six greywater systems, two rainwater cisterns, five organic gardens, 25 heirloom fruit trees and (at last count) 57 chickens.

Andrew has been a Dameron St. resident on and off for the past eight years and always had the idea that the area would be a prime location for an urban ecovillage. “But I still had this idea of a community out on the land somewhere,” he tells me. Managing the organic farm at Paolo Soleri’s Arcosanti Urban Laboratory for two years had shown him the challenges involved with a traditional “back to the land” scenario. But it wasn’t until he purchased a home 20 miles outside of Prescott that the concept for the EcoHood began to emerge.

“Here I was,” says Andrew, grinning, “burning up a quarter to half tank of gas every day, reading about the concept of Peak Oil. That’s pretty much when it hit me the age of cheap oil was coming to an end.” At the same time, three ecologically-minded friends moved to the Lincoln-Dameron district with the intention of getting more community-oriented and sustainable. “I could see the vision I’d had was starting to manifest,” he says. “When there was an opportunity to move back to the neighborhood, I jumped at the chance.”

Since that time, the EcoHood has grown to encompass seven area households. While Andrew has contributed expertise in areas such as greywater systems, rainwater catchment and permaculture design, the process has unfolded organically, so to speak, with neighbors swapping skills, information, tools, and, at times, even child-care, chickens and compost.

JPEGF

Watching the EcoHood take shape has been an amazing process, and one of the most inspiring aspects has been simply the way life in this emerging ecovillage has helped to transform its residents’ concepts of space. By modern standards, the houses in the Lincoln-Dameron district are small–750 to 1000 sq. ft. on average. But those who live in the area obviously don’t feel limited by conventional standards of space. The other day, for example, Andrew and I had a meeting planned at his house on Dameron. In a regular neighborhood, we would have had no choice but to compete with the decibel level of a DVD his daughter was watching in the next room. But in the EcoHood, an alternate solution was available. “Hey,” said Andrew, “why don’t we move across the street?”

Across the street, Leigh (a mutual friend and sometimes EcoHood resident) was sitting with her baby in the living room of Andrew’s neighbor’s house. (The neighbor was at work.) When she found out what we were up to, Leigh smiled and said, “Hey, no problem.” She gathered up her baby (Caleb Sage, aged six months) and walked across the street to watch the DVD with Andrew’s daughter while he and I went on to conduct our meeting, distraction-free, in his neighbor’s living room.

Both the tangible and intangible aspects of the EcoHood seem to have attracted attention. According to Andrew, response from neighbors not directly involved with the EcoHood project has been, for the most part, either neutral or positive. He relates how his next door neighbor has commented on how friendly everyone is, how great it is that people in the area like to garden and “be outdoors.” On the other hand, an elderly woman who’s lived on Dameron for the past 35 years has been known to place calls to city officials regarding the legality of her neighbors’ roosters and “unsightly” piles of woodchips.

With or without her support, though, Prescott’s EcoHood seems to be gaining ground. Last year, the local ECOSA Institute (a training program for sustainable architecture and design) purchased a plot of land in the area slated for development as green student housing in the summer of 2006, ECOSA’s permaculture design certification course will center around designs for public space in the neighborhood as a whole. A presentation on the EcoHood last year at a local satellite of the Bioneers Conference also succeeded in capturing the attention of two investors instrumental in a number of Phoenix-based permaculture developments. Plans are now in the works for a permaculture apartment/condo complex centered around community gardens and supported by greywater, rainwater and solar energy systems.

All of which would probably be baffling to a real estate agent assessing the area, traditionally known as Prescott’s “barrio.” But while the EcoHood would hardly top the charts of the booming local real estate market, Andrew maintains that from an ecological point of view–Lincoln-Dameron truly is the wealthiest neighborhood in town.

“These ritzy new houses up on the hills,” he tells me, “are situated high off the water table on solid rock. They’re exposed to wind and wildfire, isolated from town, and they’re huge–which means they’re costly to heat and cool.” The EcoHood, on the other hand, has water at 12 to 20 feet (with old wells situated throughout the neighborhood), sits on an average eight feet of topsoil and is sheltered from wind by the surrounding topography as well as large, established cottonwoods. The more modest size of the older homes also makes them accessible to a green retrofit.

“The native people of this area lived around the flood plains of the creeks,” Andrew explains. “When the settlers arrived, they did too. In a lot of Western towns like Prescott, it’s a similar scenario; the area was settled around some type of fertile pocket. Which means that some of the oldest and most affordable neighborhoods also have the greatest potential for sustainability.”

The biggest hurdle faced by Andrew and his eco-minded neighbors? “Pollution,” he says. “It goes along with the fact that we’re not out on pristine land. We’re downstream from the K-Mart parking lot–and wherever you dig around here, you find garbage. Bioremediation is a key challenge.”

Still, Andrew maintains that the advantages of the EcoHood model of community sustainability are far-reaching and fundamental. “By working in a mid- to low-income neighborhood, you make the concept accessible. By working within the existing human footprint, you preserve wilderness, cut down on fuel consumption and give yourself access to the waste stream of the city for recycled materials.” Additionally, the EcoHood model doesn’t require a large initial investment on the part of its participants or a shift from mainstream models of family and home ownership. “Really,” says Andrew, “the concept is about bringing traditionally rural values like self-reliance, respect for the land and community into the city.”

As for those of us in Prescott, there’s a mailing that goes out to a list of interested parties whenever a house in the EcoHood hits the market. Guess what? I’m on it.–NL–

How To Spot A Potential EcoHood

First, identify an area in your city or town with existing ecological resources. These resources will vary from region to region–in the Southwest, for example, shade, topsoil and water are important, while in the Northwest, being outside the flood plain and having access to seasonal sun might be deciding factors. Ecological resources are any and all conditions that increase the potential for sustainability in the neighborhood.

JPEGF

Next, ask yourself the following questions:

A) Could my eco-minded friends afford to move here?

B) Is this neighborhood within walking or biking distance from town/grocery/school/work?

C) What is the culture of the neighborhood? Would it be receptive to the concept of an EcoHood?

D) Does the area have an existing Homeowner’s Association? Would the visual and structural changes involved in an EcoHood (i.e., rainwater cisterns, solar panels) be acceptable under its terms?

E) Is this a place I (and my community) would like to call home?

If you answered “yes” to all of these questions, you may have identified the next EcoHood–yours.

EcoHood Resources

Permaculture: Principles and Pathways Beyond Sustainability by David Holmgren (Holmgren Design Services, 2002)

Superbia: 31 Ways to Create Sustainable Neighborhoods by Dan Chiras and Dave Wann (New Society Publishers, 2003)

The Permaculture Activist, Winter 2005-6 Issue, “Urban Permaculture” PO Box 1209W, Black Mountain, NC 28711 www.permacultureactivist.net

The City Repair Project PO Box 42615, Portland, Oregon 97242 www.cityrepair.org

Arizona Uplands Permaculture Andrew Millison www.millisonecological.com

ECOSA Institute’s Permaculture Certification Course 212B S. Marina St., Prescott AZ 86303 www.ecosainstitute.org

Global Orgasm

Global Orgasm

WHO? All Men and Women, you and everyone you know.

WHERE? Everywhere in the world, but especially in countries with weapons of mass destruction and places where violence is used in place of mediation.

WHEN? Solstice Day – December 22, at 06:08 Universal Time (GMT) WHY? To effect positive change in the energy field of the Earth through input of the largest possible instantaneous surge of human biological, mental and spiritual energy.

http://www.globalorgasm.org/

Temples of Damanhur

Temples of Damanhur

Eighth wonder of the world? The stunning temples secretly carved out below ground by ‘paranormal’ eccentric

from: http://www.dailymail.co.uk/pages/live/articles/news/worldnews.html?in_article_id=495538&in_page_id=1811

by HAZEL COURTENEY – More by this author » Last updated at 09:58am on 22nd November 2007

Nestling in the foothills of the Alps in northern Italy, 30 miles from the ancient city of Turin, lies the valley of Valchiusella. Peppered with medieval villages, the hillside scenery is certainly picturesque.

But it is deep underground, buried into the ancient rock, that the region’s greatest wonders are concealed.

Click for more…

Hall of the Earth: An amazing room built on the ‘supernatural’ visions of its creator

Egyptian wall paintings: Damanhurian art is greatly influenced by both Egyptian and Celtic sytles

Magick and Psychotherapy

Magick and Psychotherapy

( More)

 . . . Magick and Psychotherapy

Modern magick and psychotherapy share a number of commonalties. Both attempt to empower the individual, both attempt to discern the relationship of the individual to the universe, both attempt to make that relationship as functional, in terms of the individual’s goals, as possible. Although many magicians might disagree, magick is also an attempt by the magician to integrate disparate elements of his or her personality into a unified whole, which is, of course, a primary goal in psychotherapy. This is not to say that magick is psychotherapy. Magick is clearly a quite different field of human endeavor. Psychotherapy generally has a sociological goal, that is the development of personality assets that allow the individual to function within society in an easy and comfortable manner. Magicians generally could care less about social approval, although they might well seek the approval of their magickal peers.

Psychodynamic approaches to psychotherapy (also known as psychoanalysis) seek to overcome defenses so that repressed materials can be uncovered, insight into personal motivation can be achieved, and unresolved childhood issues can be controlled. Psychoanalysis, probably because of its dismal success rate and enormous expense, has now pretty much given way to psychopharmacological interventions among psychiatrists. However, servitor creation and deployment certainly uses psychoanalytic techniques, to the extent that the magician attempts to discover obsessional thought patterns, tries to find out exactly what it is that he or she wants, and uses the material of his or her own psychological history as part of the material in the development of the servitor. The primary difference is that psychoanalysis seeks to bring repressed materials to the surface so that they can dissipate (if, in fact they do), while chaos magicians mine their own repressions and obsessions for energy to empower creations of their own imaginations, a goal that many psychiatrists might regard as being quite contrary to mental health.

Rather than looking at chaos magick in terms of its therapeutic uses as a psychodynamic form of therapy it may be more accurate to define it as a modality that looks remarkably similar to that adopted by situationalist or contextual psychologists. Situationalism, a view of personality championed by Walter Mischel argues that whatever consistency of behavior that is observable is largely determined by the characteristics of the situation rather than any internal personality types or traits. From this somewhat radical perspective it is arguable that personality does not actually exist, but is a construct placed by an observer on responses that an individual has to his or her environment. In other words, personality is contained in those behavior patterns the observer chooses to regard. Similarities in patterns of behavior result from similarities in the situation the individual encounters rather than any underlying traits or characteristics the individual might contain. This fluid conception of personality is integral to Chaos Magic which argues that it is not so much any internal validity (or consistency!) of belief structures that a magician may adopt that are important, but rather the tenacity with which the a magician can hold a belief during the period contained by the magical rite. Chaos magicians tend to be results oriented, more concerned, that is, with whether a magical rite works than with its consistency with any encompassing belief structures. Consequently the Chaos magician is quite content with adopting radically different personality characteristic than those with which he or she may find comfortable outside the space and period of the magical rite. Phil Hine, for example, cites a magician, who, wishing to pass a test in mathematics at college adopted the personality (to the best of his ability) of Mr. Spock from Star Trek for three days before the exam, and then passed the test with no problems. The magical practice of invocation, in which the practitioner adopts the personality characteristics of the deity or entity he or she invokes, also suggests that possession rituals are primarily situationist in underlying theory. The situation here is the expectation that the invoked God, demon, or entity will act in certain ways. Jan Fries, one of the clearest writers on magic derived from A.O.Spare, writes of the nearly epileptic seizures of contemporary Japanese spirit mediums:

“Dramatic healings have much to do with play acting and giving the audience the entertainment it desires. The medium or shaman pretends the eternal ‘as if’ which becomes the ‘as is’ in the act of doing.”

To summarize, then, Chaos Magick is distinguished by its empirical approach to magic (techniques that do not actualize the magician’s desires are discarded), by an assertion that personality is a construct comprised of belief structures the individual chooses to regard as containing consistent and constant elements, and by the idea that the primary obstacle to the actualization of a desire through a magical rite is the interference of the conscious mind. The underlying concept here is that there exists an unconscious, perhaps even a collective unconscious, termed by Jan Fries “the Deep Mind” and by A.O.Spare “Kia”, but an acceptance of this idea, because of the situationalist approach of Chaos magicians, not necessary to the successful fulfillment of desires through magical rituals. It is, rather, part of the argument, a method to persuade Chaos magicians that the techniques may actually work, but the primary function is rhetorical, not substantive. This is, of course, a radical approach to magic, not to mention psychology, but it can be substantiated as an effective approach among certain individuals. To be sure, chaos magicians routinely use chaos magickal techniques for personal psychotherapeutic goals.

Phil Hine recognized this in his User’s Guide:

“A purely psychodynamic model of Servitor operation would state that our psyche is made up of a very large cluster of forces which can be projected as intelligences, complexes, or subpersonalities (whether you’re into magick, NLP, Jungian Psychotherapy, etc). These mental forces enable us to do some things but prevent us from doing others. By consciously realigning and redirecting these energies we can create Servitors which will enable us to do things which we couldn’t do before, such as refrain from compulsive behaviors, thoughts, or emotions. In these terms, a Servitor is a conscious form of redirecting these largely unconscious entities so that they work for us.”

I believe that chaos magickal techniques would actually prove quite valuable to psychotherapists in the treatment of abnormal behavior, but that, I’m afraid, is a topic for an entirely different essay.

 Excerpt from;

Sigils, Servitors and Godforms

By: Marik

Part Two: Servitors